A Quote by Frederick Lenz

I must play my role, great or small - that is humility, without self-importance, without self-indulgence. — © Frederick Lenz
I must play my role, great or small - that is humility, without self-importance, without self-indulgence.
The idea of absolute freedom is fiction. It's based on the idea of an independent self. But in fact, there's no such thing. There's no self without other people. There's no self without sunlight. There's no self without dew. And water. And bees to pollinate the food that we eat...So the idea of behaving in a way that doesn't acknowledge those reciprocal relationships is not really freedom, it's indulgence.
Self-indulgence leads only to misery. Nothing great or even worthwhile is ever accomplished without struggle through adversity and self-sacrifice
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
Without making any moral judgements whatsoever, one can say that self-indulgence and excessive self-preoccupation are the antithesis of genuine awareness.
Truth without love is imperious self-righteousn ess. Love without truth is cowardly self-indulgence .
Poverty is about low, self-esteem and a lack of role models and opportunities. Without money, people resort to de-dignifying activities in order to support themselves. We free people through education and entrepreneurship. Freedom is self-determination, and you can't self-determine without understanding money and capitalism.
I hated prog rock; to me, it was the ultimate expression of a bloated sense of self-importance and mindless self-indulgence.
There is "no happiness without liberty, no liberty without self-government, no self-government without constitutionalism, no constitutionalism without morality--and none of these great goods without stability and order.
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.
Self-confidence without self-reliance is as useless as a cooking recipe without food. Self-confidence sees the possibilities of the individual; self-reliance realizes them. Self-confidence sees the angel in the unhewn block of marble; self-reliance carves it out for oneself.
Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.
Meditation is coming back to your original self, if we can use self without a sense of self. It's perfect, clear light, radiant, infinite mind of the universe, as it is, without identifying with qualities
Individuals motivated by self-interest, self-indulgence, and a false sense of self-sufficiency pursue selfish ambition for the purpose of self-glorification.
Without asceticism, self-indulgence would be insignificant.
When those who give charity do so without any sense of self-satisfaction and without any thought of reward, even a small gift is great. When those who aid others calculate their own sacrifice and demand gratitude and recompense, even a great gift is small.
In general, it can be said that no contemplative life is possible without ascetic self-discipline. One must learn to survive without the habit-forming luxuries which get such a hold on men today. I do not say that to be a contemplative one absolutely has to go without smoking or without alcohol, but certainly one must be able to use these things without being dominated by an uncontrolled need for them.
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