A Quote by Frederick Lenz

Ramakrishna didn't suddenly become enlightened. We had years of him meditating, seeking, crying to Mother Kali, going in and out of samadhi; but after many years of this process, he was enlightened. He was no longer a finite individual.
I first went into samadhi when I was 19. I was meditating in the mountains and had been meditating on a daily basis for several years. Suddenly there was no time or space or life or death or myself or the Universe. I was absorbed in light.
The average individual spends many, many lifetimes meditating and seeking and chewing bubblegum and doing things like that to attain the experience of samadhi.
Very few people become enlightened in any given lifetime. On the planet earth their might be a dozen who are fully enlightened and several thousand who live in enlightened states of mind.
People have this kind of concept that they can't change but I feel like change is possible. So who you choose to be is who you are and who you will be. I think that you can be enlightened in many different ways and if you choose to be enlightened and are someone who seeks out those things then you can be that and you will be that. If you want to be enlightened you will be enlightened. If you want to be an asshole you will be an asshole. But the greater scope of this statement is if you look at the history of humans, really, nothing has changed.
The difference between you, if you consider yourself not enlightened, and an enlightened master is not that the enlightened master has more knowledge. University professors have knowledge, and many enlightened masters have very little knowledge. Jesus probably had less knowledge than any university professor alive today in terms of raw information. Even a relatively uneducated person has more information than Jesus or Buddha ever had about things, such as political things and so on.
An enlightened teacher has personal power. Sitting and meditating with an enlightened teacher in a meditation hall or at a power spot can change you forever.
Being a siddha master is indeed a great accomplishment, but it is not the same as being enlightened. People confuse siddha masters, who have the power to perform miracles, with enlightened masters who can enter into samadhi.
The outer is easier, and the outer is objective. For example, one man, Thomas Alva Edison, discovers electricity and the whole of humanity uses it; there is no need for everyone to discover it again and again. Inner growth is a totally different phenomenon. A Gautama Buddha may become enlightened, but that does not mean that everybody else becomes enlightened. Each individual has to find the truth for him or herself.
During five literary generations every enlightened person had despised him, and at the end of that time nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there.
You had every right to be. He raised his eyes to look at her and she was suddenly and strangely reminded of being four years old at the beach, crying when the wind came up and blew away the castle she had made. Her mother had told her she could make another one if she liked, but it hadn't stopped her crying because what she had thought was permanent was not permanent after all, but only made out of sand that vanished at the touch of wind and water.
How can one become enlightened? One can, because one is enlightened - one just has to recognize the fact.
Not everyone who is enlightened by an angel knows that he is enlightened by him.
Celibacy doesn't make you enlightened, otherwise every nun or priest in Buddhism or Christianity would be enlightened. People who don't date and can't get any action would be enlightened.
No one on this earth attains enlightenment anymore without an enlightened master as a guide, unless that person was enlightened in many previous incarnations.
An individual has to be tenacious enough to become enlightened.
In his later years, Ramakrishna took up residence at the Dakshineswar Kali Temple, from where his radiance extended far, even beyond his death in 1886.
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