A Quote by Friedrich Nietzsche
Sit as little as possible. Give no credence to any thought that
was not born outdoors while moving about freely.
Related Quotes
While doing centering prayer, the practice is to let go of any thought or perception. The priority is to be as silent as possible and when that is not possible to let the noise of the thoughts be the sacred symbol for a while, without analyzing them.
I don't give a whole lot of thought or credence to questions about what comes on next, what goes on next.
Do whatever comes your way to do as well as you can. Think as little as possible about yourself. Think as much as possible about other people. Dwell on things that are interesting. Since you get more joy out of giving joy to others, you should put a good deal of thought into the happiness that you are able to give.
In the morning was again distressed as soon as I waked, hearing much talk about the world and the things of it. I perceived the men were in some measure afraid of me; and I discoursed something about sanctifying the sabbath, if possible to solemnize their minds: but when they were at a little distance, they again talked freely about secular affairs. Oh, I thought what a hell it would be, to live with such men to eternity!
Are you not ashamed of your eagerness to possess as much wealth, reputation, and honors as possible, while you do not care for nor give thought to wisdom or truth, or the best possible state of your soul?
While she was working on Maturity, ... M. Rodin is well aware that people have imagined that he did my sculpture why then do all one can to give credence to these lies.
I really try to divorce myself from any thought of possible use of this stuff. That's part of the discipline. My only purpose while I'm working is to try to make interesting photographs, and what to do with them is another act - an alter consideration. Certainly while I'm working, I want them to be as useless as possible.
It is necessary to give freely if we are to receive freely. The law of receiving includes giving. The knowledge that substance is omnipresent and that people cannot, therefore, impoverish themselves by giving (but rather will increase their supply) will enable us to give freely and cheerfully.
I have thought about moving to Dubai for a while. It's a city that I love.
As Daniel Levitin writes, our brain is a "giant pattern detector." If we read something that coincides with what we already believe we're more likely to give it credence, while the opposite is not true.
When it comes to the fearless life, the divine gives nothing freely... save to those who freely give themselves to discovering the truth about their own fearless selves.
Try not to have any break in chanting the mantra even for a moment. Continue repeating the mantra while engaged in any task. Chanting in the mind may not always be possible at first, so in the beginning, practice japa by moving the lips incessantly-like a fish drinking water.
Give and you shall receive, much more that you ever thought possible. Give and give again. People who give will never be poor!
I feel vulnerable sometimes - when I see an emotional scene, for example - and I remember what it took to get to that place, and I fear sometimes that everybody else can see that. You bare a part of you that makes you uncomfortable. I freely give it, I know, but I feel like people know something about me that I wouldn't otherwise give freely to a stranger.
A little while the rose, And after that the thorn; An hour of dewy morn, And then the glamour goes. Ah, love in beauty born, A little while the rose!
I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread.
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