A Quote by Friedrich Nietzsche

It is some fundamental certainty which a noble soul has about itself, something which is not to be sought, is not to be found, and perhaps, also, is not to be lost. The noble soul has reverence for itself.
Verse in itself does not constitute poetry. Verse is only an elegant vestment for a beautiful form. Poetry can express itself in prose, but it does so more perfectly under the grace and majesty of verse. It is poetry of soul that inspires noble sentiments and noble actions as well as noble writings.
Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse. The task is to find it, develop it & use it. The chief aim of education should be to help the growing soul to draw out that in itself which is best and make it perfect for a noble use.
What means the fact--which is so common, so universal--that some soul that has lost all hope for itself can inspire in another listening soul an infinite confidence in it, even while it is expressing its despair?
The noble soul reveres itself
The noble soul occupies itself with wisdom and friendship.
All soul is immortal. For that which is always in movement is immortal; that which moves something else, and is moved by something else, in ceasing from movement ceases from living. So only that which moves itself, because it does not abandon itself, never stops moving. But it is also source and first principle of movement for the other things which move.
Reverence, human of the Earth, is the fundamental element of all existence, so it is therefore also the fundamental element of love itself, which is built on this all-embracing reverence. And since this is so in truth, it is also an impossible thing that love, once awakened and built up in truthfulness, can ever weaken again and become cold, or could transform into hate or be annihilated.
Literature professes to be important while at the same time considering itself an object of doubt. It confirms itself as it disparages itself. It seeks itself: this is more than it has a right to do, because literature may be one of those things which deserve to be found but not to be sought.
Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting.
Sometimes when we hear a song we breathe deeply and sigh. This reminds the prophet that the soul arises from heavenly harmony. In thinking about this, he was aware that the soul itself has something in itself of this music.
Nothing is bigger than life. There's nothing noble in death. What's noble about never seeing the sunshine again? What's noble about having your legs and arms blown off? What's noble about being an idiot? What's noble about being blind and deaf and dumb? What's noble about being dead?
I also understood that God's love shows itself just as well in the simplest soul which puts up no resistance to His grace as it does in the loftiest soul.
It is the soul itself which sees and hears, and not those parts which are, as it were, but windows to the soul.
The joy which is caused by truth and noble thoughts shows itself in the words by which they are expressed.
Your soul is that part of you that existed before you were born and will continue to exist after you die. So as you become aware of yourself as a soul as well as a personality, the new understanding of power becomes aligning your personality with your soul, with the highest, most noble, most healthy part of yourself that you can imagine or reach for. The intentions of your soul are harmony, cooperation, sharing, and reverence for life.
O! lost to virtue, lost to manly thought, Lost to the noble sallies of the soul! Who think it solitude to be alone.
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