A Quote by Friedrich Nietzsche

One pays dearly for being immortal: one must die many times during his life. — © Friedrich Nietzsche
One pays dearly for being immortal: one must die many times during his life.
Being immortal must have a lot of attractions. You can travel all over the world, see everything, do everything. But what happens if you are immortal and your friends and family are not? You are then destined to watch them age and die.
There is something utterly nauseating about a system of society which pays a harlot 25 times as much as it pays its prime minister, 250 times as much as it pays its members of Parliament and 500 times as much as it pays some of its ministers of religion.
Satan promises the best, but pays with the worst; he promises honor, and pays with disgrace; he promises pleasure, and pays with pain; he promises profit, and pays with loss, he promises life, and pays with death. But God pays as he promises; all his payments are made in pure gold.
If the human species, or indeed any part of the biosphere, is to continue to survive, it must eventually leave the Earth and colonize space. For the simple fact of the matter is, the planet Earth is doomed... Let us follow many environmentalists and regard the Earth as Gaia, the mother of all life (which indeed she is). Gaia, like all mothers, is not immortal. She is going to die. But her line of descent might be immortal. . . . Gaia's children might never die out-provided they move into space. The Earth should be regarded as the womb of life-but one cannot remain in the womb forever.
We are not helpless...Many times in our lives we’ve been powerless, but not this night. Right now we have the power to choose the manner in which we die. If you have been a master of nothing else in all your days, you are now a master of this moment. And I for one am going to give such an answer to this insult that others will dearly regret not being by my side to see it!
One has to pay dearly for immortality; one has to die several times while one is still alive.
I have felt many times trapped by 'Star Trek.' It cost me dearly. It won't anymore, because I've come to grips with what it is and where it fits in my life.
Man is immortal; therefore he must die endlessly. For life is a creative idea; it can only find itself in changing forms
TEF is predicated on logic, a simple wager that every human faces: If a reasoning human being loves and values life, they will want to live as long as possible-the desire to be immortal. Nevertheless, it's impossible to know if they're going to be immortal once they die. To do nothing doesn't help the odds of attaining immortality-since it seems evident that everyone will die someday and possibly cease to exist. To try to do something scientifically constructive towards ensuring immortality beforehand is the most logical conclusion.
But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine. If he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal.
Many a man who pays rent all his life owns his own home; and many a family has successfully saved for a home only to find itself at last with nothing but a house.
Because we don't know when we will die, we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, an afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps 20. And yet it all seems limitless.
At that time I had not yet been taught the doctrine I was later to learn so hurriedly in the Lager: that man is bound to pursue his own ends by all possible means, while he who errs but once pays dearly
We are guilty of many errors and many faults, But our worst crime is abandoning the children, Neglecting the fountain of life. Many of the things we need can wait. The child cannot. Right now is the time his bones are being formed, His blood is being made, And his senses are being developed. To him we cannot answer 'Tomorrow.' His name is 'Today.'
His whole being radiates a pure, wild sweetness, flitting through night woods with little melodious cries, on some cryptic errand. There is also an aura of doom and sadness about this trusting little creature. He has been abandoned many times over the centuries, left to die in cold city alleys, in hot noon vacant lots, pottery shards, nettles, crumbled mud walls. Many times he has cried for help in vain.
Please don't die," she whispered. "I don't think I can bury you. I already buried everyone else." "How can I die," Alexander said, his voice breaking, "when you have poured your immortal blood into me?
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