A Quote by Friedrich Nietzsche

It is not when truth is dirty, but when it is shallow, that the lover of knowledge is reluctant to step into its waters. — © Friedrich Nietzsche
It is not when truth is dirty, but when it is shallow, that the lover of knowledge is reluctant to step into its waters.
Not when truth is dirty, but when it is shallow, does the enlightened man dislike to wade into its waters.
In deep waters, you encounter only the wise and the brave; in shallow waters, the ignorant and the coward!
Before I had studied Zen for thirty years, I saw mountains as mountains, and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it's just that I see mountains once again as mountains, and waters once again as waters.
Knowledge of facts is important. Knowledge of truth is essential. Yet our Lord's concern goes beyond mere head knowledge. He wants us not only to know the truth but also to obey the truth. He wants us to live the truth, practice the truth, and be conformed to and transformed by that truth.
The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
It is significant that one says book lover and music lover and art lover but not record lover or CD lover or, conversely, text lover.
I am a lover of truth; and if you think of truth as being multifaceted and so huge that we human beings can't fully comprehend it, then obviously it makes sense to put all the facts together - to compare disciplines and try to advance the sum of knowledge by exploration and examination.
The seeker of God is the real lover of vidya, unchangeable truth; all else is avidya, relative knowledge.
Then may we not fairly plead in reply that our true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things with the mental faculty fitted to do so, that is, with the faculty which is akin to reality, and which approaches and unites with it, and begets intelligence and truth as children, and is only released from travail when it has thus reached knowledge and true life and satisfaction?
Two there are who are never satisfied -- the lover of the world and the lover of knowledge.
All those formal systems, in mathematics and physics and the philosophy of science, which claim to give foundations for certain truth are surely mistaken. I am tempted to say that we do not look for truth, but for knowledge. But I dislike this form of words, for two reasons. First of all, we do look for truth, however we define it, it is what we find that is knowledge. And second, what we fail to find is not truth, but certainty; the nature of truth is exactly the knowledge that we do find.
Don't leave my ocean for shallow waters then ask me about the moon.
A lover in life will be a lover in death, a lover in the tomb, a lover in paradise, a lover on the day of resurrection.
All knowledge is local, all truth is partial. No truth can make another truth untrue. All knowledge is part of the whole knowledge. Once you have seen the larger pattern, you cannot go back to seeing the part as the whole.
The true lover of knowledge naturally strives for truth, and is not content with common opinion, but soars with undimmed and unwearied passion till he grasps the essential nature of things.
Relaxing, embracing, surrendering, trusting - these are the only tools of a lover of truth. So, turn from warrior into a lover.
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