A Quote by Frank McCourt

You look at passers-by in Rome and think, 'Do they know what they have here?' You can say the same about Philadelphia. Do people know what went on here? — © Frank McCourt
You look at passers-by in Rome and think, 'Do they know what they have here?' You can say the same about Philadelphia. Do people know what went on here?
It used to be said that, socially speaking, Philadelphia asked who a person is, New York how much is he worth, and Boston what does he know. Nationally it has now become generally recognized that Boston Society has long cared even more than Philadelphia about the first point and has refined the asking of who a person is to the point of demanding to know who he was. Philadelphia asks about a man's parents; Boston wants to know about his grandparents.
I think it's important to understand Shari'a to be rooted in history - what we know about the history and what we don't know about the history. So then, if people want to argue, at least they're arguing from the same point and we know what we know, and we know what we don't know.
By seeing a same-sex couple in ordinary situations, that it might make people think twice about if they have, you know, questions about acceptance of LGBT equality, it's one way to just say that, you know, 'We're members of your family and gay people are like anybody else.'
Say 'Dodgers' and people know you're talking about baseball. Say 'Braves' and they ask, 'What reservation?' Say 'Reds' and they think of communism. Say 'Padres' and they look around for a priest.
I don't know what story y'all trying to get out of me. I don't know what image y'all trying to portray of me. But it don't matter what y'all think, what y'all say about me because when I go home at night, the same people that I look in the face - my family that I love, that's all that really matter to me.
People look at you, and they think they know you. They think they can place you in a certain category by what they think they know about you. But there's so much more to all of us than what we know and what we see at face value.
Nolan has the strangest affect on people. You know, I think there's something very sad and little boy about him, but at the same time the way he goes about everything is so awkward and obnoxious. He can never say the right thing, you know? And I think if he just didn't try so hard and calmed down, people might actually like him a bit more!
People can say I am a terrible role model because I swear all the time or that I fight people. Look, I don't want little girls to have the same ambitions as me. I want them to know that it is O.K. to be ambitious. I want them to know that it is O.K. to say whatever it is that is on their mind.
I go into every meeting, into every room and for every speech understanding the standard deviation, the Bell Curve. I know there are about 10-15 percent of people in the room, who say, "I've been trying to say this for years. Finally. I agree. Yes, yes, yes." I know there are about 15 percent of the people in the room who think I'm an idiot, who think I don't know what I'm talking about, who think I'm naive or I have oversimplified everything. The majority who are open to the ideal.
Whether or not belive in Fate comes down to one thing: who you blame when something goes wrong. Do you think it's your fault - that if you'd tried better, worked harder, it wouldn't have happened? Or do you just chalk it up to circumstance? I know poeple who'll hear about the people who died, and will say that it was God's will. I know people who'll say it was bad luck. And then there's my personal favorite: They were just in the wrong place at hte wrong time. Then again, you could say the same thing about me, couldn't you?
A lot of people will always say, 'I really know nothing about the ancient world.' But there's lots and lots of things people know. Partly, they've been encouraged to think they're ignorant about it. In some ways, the job to do is show people that they know much more than they'd like to admit.
You say to yourself: 'What could people, in all these countries, find in my books?' and yet I think we're all the same, anywhere. Everybody is a hero or a dramatic person in their own story if you just know where to look.
When people you don't know say nice things about you, if you allow yourself, even subconsciously, to attach a shred of meaning to it, when the opposite happens, when people you don't know say bad things about you, you can't attach that same meaning.
I say 'Merry Christmas' to people I don't know, or to people I know are Christians. I say 'Happy Hanukkah' to people I know to be or suspect to be Jewish. And I don't say 'Happy Kwanzaa,' because I think African Americans get enough insults all year round.
But I think mainly, you know, just up in the East Coast, it's where it all originated. You know, Philadelphia. It goes back to the beginning. So, you know, fans have a lot of history, and they love their teams up here.
What bothers me the most about the way that people appropriate feminist language is that they are the same people who are - you know, anti-feminists - they're the same people who say that feminism is ruining the family, yet when it behooves them to, they'll say Sara Palin's a feminist - when all of a sudden it works in their favor.
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