A Quote by Frank Sinatra
Here's to the confusion of our enemies!
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To the confusion of our enemies.
Life is full of confusion. Confusion of love, passion, and romance. Confusion of family and friends. Confusion with life itself. What path we take, what turns we make. How we roll our dice.
We have misunderstood our confusion when we think there is an answer to it. The confusion is not a result of questions that are too hard, but rather a questioner who is disintegrating. Confusion is the introduction to true intelligence.
The Bible says we need to love our enemies, bless our enemies. It does not say we should assume our enemies' priorities.
Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.
We don't seek to destroy our enemies. After all, Jesus taught that our love must extend even to enemies. It's a remarkable teaching. Not to destroy enemies, but to convert hearts, to win people over to the cause of justice.
The enemies of the Soviet state calculate that the heavy loss we have borne will lead to disorder and confusion in our ranks. But their expectations are in vain: bitter disillusionment awaits them. He who is not blind sees that our party, during its difficult days, is closing its ranks still more closely, that it is united and unshakable.
Our constitutional liberties shall not be sacrificed in our search for greater security, for that is what our enemies and all enemies of freedom and democracy hope to achieve.
In general, fire is used to throw enemies into confusion so that you can attack them.
Our enemies are all those in league with imperialism - the warlords, the bureaucrats, the comprador class, the big Landlord class and the reactionary section of the intelligentsia attached to them. The leading force in our revolution is the industrial proletariat. Our closest friends are the entire semi-proletariat and petty bourgeoisie. As for the vacillating middle bourgeoisie, their right wing may become our enemy and their left wing may become our friend - but we must be constantly on our guard and not let them create confusion within our ranks.
We must see that God operates not only in us but in others as well. God also operates in our so-called enemies. But these are not our real enemies. Our real enemies are doubt, fear, anxiety and worry. When we do not cry to perfect others, but only try to perfect our own lives, then we will have joy.
I also talk a lot in Deeper Reading about the importance that confusion plays. When my students come to me, they think confusion is bad. They are wrong. Confusion is the place where learning occurs.
Hamas is ISIS, and ISIS is Hamas. They're branches of the same tree. People who wantonly rocket our cities and want to conduct mass killings. And when they can, they murder children, teenagers, shoot them in the head. Throw people from the sixth floor, their own people. ... They're the enemies of peace, they're the enemies of Israel, they're the enemies of all civilized countries. And I believe they're the enemies of the Palestinians themselves.
Our most valuable teachers are our enemies.While our friends can help us in many ways, only our enemies can provide us with the challenge we need to develop tolerance, patience, and compassionthree virtues essential for building character, developing peace of mind, and bringing us true happiness.
When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health and our happiness. Our enemies would dance with joy if only they knew how they were worrying us, lacerating us, and getting even with us! Our hate is not hurting them at al, but our hate is turning our days and nights into a hellish turmoil.
The authentic rebel knows that the silencing of all his adversaries is the last thing on earth he wishes: their extermination would deprive him and whoever else remains alive from the uniqueness, the originality, and the capacity for insight that these enemies being human also have and could share with him. If we wish the death of our enemies, we cannot talk about the community of man. In the losing of the chance for dialogue with our enemies, we are the poorer.
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