A Quote by Francis Bacon

Defer not charities till death; for certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own. — © Francis Bacon
Defer not charities till death; for certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own.
For take thy ballaunce if thou be so wise, And weigh the winds that under heaven doth blow; Or weigh the light that in the east doth rise; Or weigh the thought that from man's mind doth flow.
A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
What makes a Man love Death, Fanny? Is it because he hopes to avert his own by watchin' the Deaths of others? Doth he hope to devour Death by devourin' Executions with his Eyes? I'll ne'er understand it, if I live to be eight hundred Years. The Human Beast is more Beast than Human, 'tis true.
The king is but a man, as I am; the violet smells to him as it doth to me; the element shows to him as it doth to me; all his senses have but human conditions; his ceremonies laid by, in his nakedness he appears but a man; and though his affections are higher mounted than ours, yet, when they stoop, they stoop with the like wing.
Every man should bear his own grievances rather than detract from the comforts of another.
Man's first expression, like his first dream, was an aesthetic one. Speech was a poetic outcry rather than a demand for communication. Original man, shouting his consonants, did so in yells of awe and anger at his tragic state, at his own self-awareness and at his own helplessness before the void.
A man should fear when he only enjoys what good he does publicly. Is it not the publicity rather than the charity he loves? Is it not vanity, rather than benevolence, that gives such charities?
[N]either in war nor yet at law ought any man to use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death; and in other dangers there are other ways of escaping death, if a man is willing to say and do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs faster than death.
There is no detraction worse than to overpraise a man, for if his worth proves short of what report doth speak of him, his own actions are ever giving the lie to his honor.
It is a capital blunder; as you discover, when another man recites his charities.
Man's knowledge of science has clearly outstripped his knowledge of man. Our only hope of making the atom servant rather than master lies in education, in a broad liberal education where each student within his capacity can free himself from trammels of dogmatic prejudice and apply his educational accoutrement to besetting social and human problems.
A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.
A man would rather fail according to his own ideas than succeed according to another's.
But on one man's soul it hath broken, / A light that doth not depart; / And his look, or a word he hath spoken, / Wrought flame in another man's heart.
It is impossible to betray another man's child - for whatever reason - without also betraying one's own. To do less than justice to another man's child, no matter who that man is, is to impair by that much the chances one's own children have for a life of meaning and purpose.
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