A Quote by Francis Frangipane
Grace cannot be confused with righteousness. Grace is receiving what we do not deserve; mercy is not receiving what we do deserve. Righteousness, on the other hand, includes what most of us would consider difficult matters, such as punishment, correction and judgment. It also includes what most of us would consider positive matters, such as the fruit of the Spirit.
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Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
Mercy is compassion, kindness, empathy, forgiveness. While grace might be described as blessings and favor from God that we do not necessarily deserve, mercy represents not receiving what we do deserve because of the patience, love, and atonement of the Master.
The Gospel is about grace and we all know that grace is about us receiving from God blessings that we don't deserve.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks. A good night's sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace.
Most of us would never consider getting our car repaired without first receiving an estimate of the charges, but this is exactly what we do when we need to go to a hospital for treatment.
Most people have settled for a wimpy grace. It's something that doesn't change their lives. There is a difference between grace and mercy. Mercy is the decision of God not to punish us. But grace is the decision of God to save and bless us.
Biblical righteousness is more than a private and personal affair; it includes social righteousness as well....Thus Christians are committed to hunger for righteousness in the whole human community as something pleasing to a righteous God.
The God of Christianity never claims to be fair. He goes beyond fair. The Bible teaches that he decided not to give us what we deserve- that's mercy. In addition, God decided to give us exactly what we didn't deserve- we call that grace.
Grace surrounds us and holds us like the sky holds everything in it … and as soon as I find a way to let go of my story, I keep seeing over and over again that grace is always here and it includes the forgetting and the remembering. The practice is the opening of the hand to catch the raindrops, which are always falling. If you don't open your hand, you get wet, but you don't get much to drink.
Justice is getting what you deserve.
Mercy is not getting what you deserve.
And grace is getting what you absolutely don't deserve.
...... benign good will. unprovoked compassion. the unearnable gift
Grace can pardon our ungodliness and justify us with Christ's righteousness; it can put the Spirit of Jesus Christ within us; it can help us when we are down; it can heal us when we are wounded; it can multiply pardons, as we through frailty multiply transgressions.
Country people tend to consider that they have a corner on righteousness and to distrust most manifestations of cleverness, while people in the city are leery of righteousness but ascribe to themselves all manner of cleverness.
This is that mystery which is rich in divine grace unto sinners: wherein by a wonderful exchange, our sins are no longer ours but Christ's; and the righteousness of Christ is not Christ's but ours. He has emptied himself of his righteousness that he might clothe us in it, and fill us with it: and he has taken our evils upon himself that he might deliver us from them.
A rigorous doctrine of imputation is not only limiting but ends up doing a disservice to the nature of grace and justification. It makes the transactions of the gospel basically juridical. In the Roman view, justification and sanctification are a seamless fabric. It is more than a question of God simply seeing us through a legal scrim of Christ's righteousness. Righteousness actually begins to transform us.
This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.
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