A Quote by Khalil Gibran

You are not enclosed within your bodies, nor confined to houses or fields. That which is you dwells above the mountain and roves with the wind. — © Khalil Gibran
You are not enclosed within your bodies, nor confined to houses or fields. That which is you dwells above the mountain and roves with the wind.
Constancy in love is a perpetual inconstancy which fixes our hearts successively to all the qualities of the person loved--sometimes admiring one and sometimes another above all the rest--so that this constancy roves as far as it can, and is no better than inconstancy, confined within the compass of one person.
The qualities of bodies, which admit neither intension nor remission of degrees, and which are found to belong to fill bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever.
A little sun, a little rain, A soft wind blowing from the west, And woods and fields are sweet again, And warmth within the mountain's breast A little love, a little trust, A soft impulse, a sudden dream, And life as dry as desert dust, Is fresher than a mountain stream.
The Tempter masters the lazy and irresolute man who dwells on the attractive side of things, ungoverned in his senses, and unrestrained in his food, like the wind overcomes a rotten tree. But the Tempter cannot master a man who dwells on the distasteful side of things, self-controlled in his senses, moderate in eating, resolute and full of faith, like the wind cannot move a mountain crag.
God is over all things, under all things; outside all; within, but not enclosed; without, but not excluded; above, but not raised up; below; but not depressed; wholly above, presiding; wholly without, embracing; wholly within, filling.
The sea where living creatures were at one time immersed is now enclosed within their bodies.
Travelling through the world produces a marvellous clarity in the judgment of men. We are all of us confined and enclosed within ourselves, and see no farther than the end of our nose.
I headed for this white mountain, but was caught in the wind and the mist . . . I followed the cliff from north to south, but the wind, against which I was fighting, got even stronger. A break in the coast appeared to my right, just before Dover Castle. I was madly happy. I headed for it. I rushed for it. I was above ground!
Our bodies penetrate the sofas upon which we sit and the sofas penetrate our bodies. The motorbus rushes into the houses which it passes, and in their turn the houses throw themselves upon the bus and are blended with it.
And for a disciple thus freed, in whose heart dwells peace, there is nothing to be added to what has been done, and naught more remains for him to do. Just as a rock of one solid mass remains unshaken by the wind, even so, neither forms, nor sounds, nor odors, nor tastes, nor contacts of any kind, neither the desired, nor the undesired, can cause such an one to waver. Steadfast is his mind, gained is deliverance.
There is a gravity which is not austere nor captious, which belongs not to melancholy nor dwells in contraction of heart: but arises from tenderness and hangs upon reflection.
I salute the light within your eyes where the whole universe dwells. For when you are at that center within you and I am at that place within me, we shall be one.
Everybody who works under any system feels confined. It is a natural reaction. You are confined to a certain extent. You are confined if you work in a bank, if you paint. You are confined, in a sense, to your art - the enclosure of your mind. Everybody should break out.
The essences of the Gods never came into existence (for that which always is never comes into existence; and that exists for ever which possesses primary force and by nature suffers nothing): neither do they consist of bodies; for even in bodies the powers are incorporeal. Neither are they contained by space; for that is a property of bodies. Neither are they separate from the first cause nor from one another, just as thoughts are not separate from mind nor acts of knowledge from the soul.
We were enclosed, O eternal Father, within the garden of your breast. You drew us out of your holy mind like a flower petaled with our soul's three powers and into each power you put the whole plant, so that they might bear fruit in your garden, might come back to you with the fruit you gave them. And you would come back to the soul, to fill her with your blessedness. There the soul dwells like the fish in the sea and the sea in the fish.
The world, and whatever that be which we call the heavens, by the vault of which all things are enclosed, we must conceive to be a deity, to be eternal, without bounds, neither created nor subject at any time to destruction. To inquire what is beyond it is no concern of man; nor can the human mind form any conjecture concerning it.
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