A Quote by Hari Nef
If I ever called myself an activist, I regret it, and I was cornered into it by an industry who couldn't justify me taking up space without saying that I had some kind of radical political agenda because they saw my participation as a radical political thing. Which it was not.
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The most radical political act there is is to be an optimist. The most radical political act there is is to believe that, if I change, other people will follow suit.
In trying to address the systemic problem of racial injustice, we would do well to look at abolitionism, because here is a movement of radicals who did manage to effect political change. Despite things that radical movements always face, differences and divisions, they were able to actually galvanize the movement and translate it into a political agenda.
If being an advocate of peace, justice, and humanity toward all human beings is radical, then I'm glad to be called radical. And if it is radical to oppose the use of 70 percent of federal monies for destruction and war, then I am a radical.
The central base of world political power is right here in America, and it is our corrupt political establishment that is the greatest power behind the efforts at radical globalization and the disenfranchisement of working people. Their financial resources are virtually unlimited, their political resources are unlimited, their media resources are unmatched, and most importantly, the depths of their immorality is absolutely unlimited. They will allow radical Islamic terrorists to enter our country by the thousands.
We must recognize that we can't solve our problems now until there is a radical redistribution of economic and political power.... a radical restructuring of the architecture of American society.
I think it's important not to view Martin Luther King Jr. in a narrow political manner. His fundamental commitment is to a radical love of humanity, and especially of poor and working people. And that radical love leads him to a radical analysis of power, domination and oppression. What's difficult is to situate him ideologically under a particular category.
You think OWS is radical? You think 350.org was radical for helping organize mass civil disobedience in D.C. in August against the Keystone Pipeline? We're not radical. Radicals work for oil companies. The CEO of Exxon gets up every morning and goes to work changing the chemical composition of the atmosphere. No one has ever done anything as radical as that, not in all of human history.
Many people have written about the economic meaning of globalization; in One World Peter Singer explains its moral meaning. His position is carefully developed, his tone is moderate, but his conclusions are radical and profound. No political theorist or moral philosopher, no public official or political activist, can afford to ignore his arguments.
The manufacturing industry is starting to press for some kind of national healthcare. Now it's beginning to put it on the agenda. It doesn't matter if the population wants it. What 90% of the population wants would be kind of irrelevant. But if part of the concentration of corporate capital that basically runs the country - another thing we're not allowed to say but it's obvious - if part of that sector becomes in favor then the issue moves onto the political agenda.
If I wrote at all, I must throw myself headlong into the great political maelstrom, and would of course be swallowed up like a fishing-boat in the great Norway horror which decorated our school geographies; for no woman had ever done such a thing, and I could never again hold up my head under the burden of shame and disgrace which would be heaped upon me. But what matter? I had no children to dishonor; all save one who had ever loved me were dead, and she no longer needed me, and if the Lord wanted some one to throw into that gulf, no one could be better spared than I.
Syriza is what it is: a radical, left-wing party that feels the pulse of the times, knows what's at stake, and is after a wide consensus and unity for political change in Greece. This is something that departs from the narrow limits of the radical left.
Radical feminism, male lesbians, transsexuals, musical condoms with suspenders, and lotsa drummers drumming are all manifestations of a political agenda with roots in the 1960s. This is all fruit we are reaping from the sexual revolution.
ISIL is not 'radical Islam.' Hamas, Hezbollah, Fatah, the Muslim Brotherhood - these are radical Islamic groups. They resort to armed struggle and terrorism to move toward their goals. But they are also deeply political organizations that have internal rules, standards, and codes of conduct.
In the 00s, it was often claimed that political apathy had replaced political participation. Membership of political parties and electoral turnout were both said to be in irreversible decline.
I think, for some artists, the fear of taking on a political identity stems from not wanting to be pigeonholed as political actor or a political musician. It becomes this thing where somehow your art can no longer exist on its own and be multifaceted.
The reason I am so passionately committed to the psychedelic thing is because I see it as radical, and if this is not the moment for radical solutions, what is?
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