A Quote by Hephzibah Menuhin

Freedom means choosing your burden. — © Hephzibah Menuhin
Freedom means choosing your burden.
There's no way to avoid a burden on your freedom. The costs themselves are a burden on your freedom. The restrictions that are necessary in order to get rid of the terrorists are a burden to your freedom. So there's no way in the short run to avoid a restriction on your freedom.
Freedom is choosing your responsibility. It's not having no responsibilitie s; it's choosing the ones you want.
Only when you lift a burden, God will lift your burden. Divine paradox this! The man who staggers and falls because his burden is too great can lighten that burden by taking on the weight of another's burden. You get by giving, but your part of giving must be given first.
To me, when someone wrongs you, you both share the burden of that wrongdoing—the pain of it weighs on both of you. Forgiveness, then, means choosing to bear the full weight all by yourself.
Freedom, in a political context, means freedom from government coercion. It does not mean freedom from the landlord, from the employer, or freedom from the laws of nature which do not provide men with automatic prosperity. It means freedom from the coercive power of the state ' and nothing else
What I would like to give my daughter is freedom. And this is something that must be given by example, not exhortation. Freedom is a loose leash, license to be different from your mother and still be loved...Freedom is...not insisting that your daughter share your limitations. Freedom also means letting your daughter reject you when she needs to and come back when she needs to. Freedom is unconditional love.
Leibniz believed in freedom, both divine and human, and he thought that contingency was a necessary condition of freedom. That is, if an agent A acts freely when choosing X, then A's choosing X cannot be necessary. But there are some elements in his philosophy that seem to make contingency impossible.
Once two persons are tied together freedom is lost and anger arises. When freedom is lost everything becomes ugly. Love means that freedom remains intact: marriage means that freedom has been dropped. You have bargained for permanence, for security, and you have paid for it with freedom.
'Freedom' means a lot to conservatives, but they have such a narrow sense of what it means. They think a lot about freedom from - freedom from government, freedom from regulation - and precious little about freedom to. Freedom to is absolutely something that has to be safeguarded by good government, just as it could be impaired by bad government.
The last freedom is choosing your attitude.
By choosing to hang on to your corner of freedom in even the worst situations, you can process your world with the energy of appreciation and beauty, and create an opportunity to transcend your circumstances.
It is you who are choosing, in any moment, to be happy or choosing to be sad, or choosing to be angry, or forgiving, or enlightened, or whatever. You are choosing.
Freedom has been privatized - it is how you dress, what your sexual orientation is, choosing your own life. That's fine. But that is not what Thomas Jefferson was talking about.
There is no greater burden than choosing who to save.
Knowledge is a burden if it robs you of innocence. Knowledge is a burden if it is not integrated into life. Knowledge is a burden if it doesn't bring joy. Knowledge is a burden if it gives you an idea that you are wise. Knowledge is a burden if it doesn't set you free. Knowledge is a burden if it makes you feel you are special.
Isn't that how it is when you must decide with your heart? You are not just choosing one thing over another. You are choosing what you want. And you are also choosing what somebody else does not want, and all the consequences that follow. You can tell yourself, That's not my problem, but those words do not wash the trouble away. Maybe it is no longer a problem in your life. But it is always a problem in your heart.
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