A Quote by Hillary Clinton

The patterns have become unmistakable and undeniable. ... We have to come to terms with some hard truths about race and justice in America. — © Hillary Clinton
The patterns have become unmistakable and undeniable. ... We have to come to terms with some hard truths about race and justice in America.
Some people study a text very deeply. The people are my text. I study their words and what their words sound like, over and over again. When I was a kid, my grandfather said that "if you say a word often enough, it becomes you." Thinking of that later in life gave me this idea that I could try to become America by learning the words of people from many aspects of the country. It doesn't matter how educated they are. By living in the world and living their experiences, they bring extraordinary truths. I try to do those truths justice.
There are only patterns. Patterns on top of patterns, patterns that affect other patterns, patterns hidden by patterns, patterns within patterns.
All significant truths are private truths. As they become public they cease to become truths; they become facts, or at best, part of the public character; or at worst, catchwords.
There are only patterns, patterns on top of patterns, patterns that affect other patterns. Patterns hidden by patterns. Patterns within patterns. If you watch close, history does nothing but repeat itself. What we call chaos is just patterns we haven't recognized. What we call random is just patterns we can't decipher. what we can't understand we call nonsense. What we can't read we call gibberish. There is no free will. There are no variables.
Whether 'Avatar' is racist is a matter for debate. Regardless of where you come down on that question, it's undeniable that the film - like alien apartheid flick 'District 9', released earlier this year - is emphatically a fantasy about race.
Being aware of truths about what is good or right or about what we ought to do is not the same as deciding what to do. Nor can the former truths be derived from decisions about what to do, or about procedures for making such decisions, unless these procedures themselves rest in some way on the apprehension of truths about what we ought to do.
But, frankly, to try to create some sort of a religious standard in terms of who can come to America, we're a melting pot. And as long as people have positive and good intent, they ought to be able to come.
I believe in terms of the work that I do, in establishing dialogue about race relations in Latin America, steps on one of the most relevant themes today.
Mentally, my key is just focusing on the little things I need to do in a race, whether that's tempo, turn entry, start speed, things like that. I'm not thinking about that much before or during a race. I just trust in my ability and all the hard work I put in and let the race come to me.
I come to the America to live America dream like the Dusty Rhodes. I come to America and I become most famous Iranian in the world.
Over 5,000 years, states have made surprisingly consistent claims about their duties. They have promised to protect people from threats; promote their welfare; deliver justice and also, perhaps less obviously, uphold truth - originally truths about the cosmos, and more recently truths drawn from reason and knowledge.
I write about race in America in hopes of undermining the notion of race in America.
Who said that justice is what you imagine? Can you be sure that you know it when you see it, that you will live long enough to recognize the decisive thunder of its occurrence, that it can be manifest within a generation, within ten generations, within the entire span of human existence? What you are talking about is common sense, not justice. Justice is higher and not as easy to understand - until it presents itself in unmistakable splendor. The design of which I speak is far above our understanding. But we can sometimes feel its presence.
WikiLeaks has revealed some hard truths about the Iraq and Afghan wars and broken stories about corporate corruption.
The Negroes of America had taken the President, the press and the pulpit at their word when they spoke in broad terms of freedom and justice. But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.
Since I have come to America, I am often asked whether my next novel will be set in America. I don't think it will. I think I will be living in America for some time to come, but while living in America, I would like to write about Japanese society from the outside.
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