A Quote by Jordi Cuixart
As a civil society, our task is to pressure governments into democratic changes.
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While the World Bank is an inter-governmental institution, drawing its funds from member governments and run by a board of directors nominated by member governments, its policies have increasingly become sensitive to civil society pressure and NGO agendas.
One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.
We will not let governments off the hook. We will look to civil society to help us, to pin governments, to what they have committed to here. And we will report on it.
We need to reform the constitution in Chile. The current one was written and passed in 1980 during the dictatorship. Some changes were made after the return of democracy, but its origins remain illegitimate. Instead of continuing to make fixes here and there, we need to undertake fundamental changes to our constitution to make it reflect the reality of our democratic society.
As to the origin of civil Societies or Governments; the Author of our Being, has given Man a Nature to be fitted for, and disposed to Society. It was not good for Man at first to be alone; his nature is social, having various Affections, Propensities and Passions, which respect Society, and cannot be indulged without a social Intercourse.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
[T]he task of abolishing the essence of Jewry is in truth the task of abolishing Jewry in civil society, abolishing the inhumanity of today's practice of life, the summit of which is the money system.
It's clear that it is in the best interest of business to be part of the conservation, along with governments and civil society.
Democracy is disruptive... there is no right in a democratic civil society to be free of disruption.
Governments are based pincipally on force and deception. Democratic governments are based chiefly on deception, other governments on force. And democratic governments, if you get too uppity, give up on the deception and resort to brute force, as a lot of us found out in the sixites. Those who didn't find out in the sixites will find out in the near future because we're going to have a rerun.
Students for a Democratic Society was also affiliated with the civil rights movement everywhere.
The American Founding Fathers gave us courts, independent jurists. They left room for civil society, which meant that citizens could directly associate in order to bring pressure on their governments. And they gave us a free press. They understood that you might have in the presidency someone who wanted to arrogate power into themselves. And they believed that was dangerous, having just experienced King George. And so they built a balanced system.
Where civil society thrives, governments operate with more transparency and accountability. This creates a tangible impact on the lives of everyday citizens.
Governments and civil society must step up to ensure inclusivity in the commissioning, design, delivery, and assessment of vital public services.
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance.
It's sad to say, but the story of Royal Mail's privatisation is a story of our times: the loss of democratic control; the transfer of wealth and power to the richest in society; and the growing pressure on working people to work harder and faster for less.
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