A Quote by Jorge Luis Borges
The steps a man takes from the day of his birth until that of his death trace in time an inconcievable figure. The Divine Mind intuitively grasps that form immediately, as men do a triangle.
Related Quotes
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
once a man had thrust his hands into the soil and knew the grit of it between his teeth, he felt something rise within him that was not of his day or generation, but had persisted through birth and death from a time beyond recall.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Let every man in mankind's frailtyConsider his last day; and let nonePresume on his good fortune until he findLife, at his death, a memory without pain.
The artist is the man in any field, scientific or humanistic, who grasps the implications of his actions and of new knowledge in his own time. He is the man of integral awareness.
Until the day of his death, no man can be sure of his courage.
Until the day of his death no man can be sure of his courage.
Man's last day must ever be awaited and none to be
counted happy until his death, until his last funeral rites
are paid.
John Galt is Prometheus who changed his mind. After centuries of being torn by vultures in payment for having brought to men the fire of the gods, he broke his chains—and he withdrew his fire—until the day when men withdraw their vultures.
In His discourses, His miracles, His parables, His sufferings, His resurrection, He gradually raises the pedestal of His humanity before the world, but under a cover, until the shaft reaches from the grave to the heavens, whenHe lifts the curtain, and displays the figure of a man on a throne, for the worship of the universe; and clothing His church with His own power, He authorizes it to baptize and to preach remission of sins in His own name.
It is a mischievous notion that we are come late into nature; that the world was finished a long time ago. As the world was plastic and fluid in the hands of God, so it is ever to so much of his attributes as we bring to it. To ignorance and sin, it is flint. They adapt to themselves to it as they may; but in proportion as a man has anything in him divine, the firmament flows before him and takes his signet and form.
Immediately upon the fall, the mind of man shrank from its primitive greatness and expandedness, to an exceeding smallness and contractedness... Before, his soul was under the government of the noble principles of divine love, whereby it was enlarged to the comprehensiveness of all his fellow creatures and their welfare... [But] sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness, and God was forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings.
The old notion that the savage is the freest of mankind is the reverse of the truth. He is a slave, not indeed to a visible master, but to the past, to the spirits of his dead forefathers, who haunt his steps from birth to death, and rule him with a rod of iron.
A man may plan as much as he wants to, but nothing of consequence is likely to come of it until the magician circumstance steps in and takes the matter off his hands.
So, because in no other person but Jesus of Nazareth did God first become human (in his birth), then bear our sins (in his death), then conquer death (in his resurrection) and then enter his people (by his Spirit), he is uniquely able to save sinners. Nobody else has his qualifications.
Man has but three events in his life: to be born, to live, and to die. He is not conscious of his birth, he suffers at his death and he forgets to live.
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