A Quote by Juan Williams

Apparently, the heart of opposition to new gun regulations is in the white community. Yet white people face far less daily violence with guns. — © Juan Williams
Apparently, the heart of opposition to new gun regulations is in the white community. Yet white people face far less daily violence with guns.
The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists... Keep bashing the dead white males, and the live ones, and the females too, until the social construct known as 'the white race' is destroyed - not 'deconstructed' but destroyed.
If you are for gun control, then you are not against guns, because the guns will be needed to disarm people. So it’s not that you are anti-gun. You’ll need the police’s guns to take away other people’s guns. So you’re very Pro-Gun, you just believe that only the Government (which is, of course, so reliable, honest, moral and virtuous…) should be allowed to have guns. There is no such thing as gun control. There is only centralizing gun ownership in the hands of a small, political elite and their minions.
I thought my teeth were white until I washed my face with Noxzema. My teeth are off-white. I'm not even white. I'm off-white. It's a new race; we will prevail!
Secret Service agents detained an Iowa man with a gun who happened to be walking in a Des Moines park where President Bush was jogging. Were they out of their minds? White guys with guns put Bush in the White House.
...our family is white as far back on the family tree as I've ever looked, and I guess I picture people white white white unless someone tells me otherwise
If you outlaw guns, only outlaws will have guns. The first people who are going to be in line to turn in their guns are law-abiding citizens. Criminals are going to be left with guns. I believe that concealed carry is a way of reducing gun violence.
The first eight years of schooling was with all white people. So that helped me to understand how white people think. I think that transition is what helped me bridge the gap, because that's what my success has really been about: bridging the gap between the black community and the white community.
In 1990, when we started the Black Community Crusade for Children, we were always talking about all children, but we paid particular attention to children who were not white, who were poor, who were disabled, and who were the most vulnerable.Parents didn't think their children would live to adulthood, and the children didn't think they were going to live to adulthood. That's when we started our first gun-violence campaign. We've lost 17 times more young black people to gun violence since 1968 than we lost in all the lynching in slavery.
Feminists must denounce the use of white insecurity - whether in relation to white womanhood, white neighborhoods, white politics, or white wealth - to justify the brutal assaults against black people of all genders.
I'm so sick and tired of all this violence, this gun violence. And how could I speak on it - you know - being one who has advocated violence and gun violence? The only way I could do it was through a song that spoke from the heart.
White man makes guns? No problem. Black rapper says "gun"? Congressional hearing.
If a community of people wears white on a mournful occasion and another dresses in black, then one community would like white and dislike black and the other would like black and dislike white. Moreover, this attitude leaves a physical effect on the cells as well as on the genes in the body.
There are too many guns in the hands of people that shouldn't have guns. There is too much gun violence in America.
I was born in Honduras, that's where I was born. I live in California, where no matter what you say, you're Mexican. You understand that? It doesn't matter what you say. See - you don't understand that, white people, because wherever you go, you're white. You're here, you're white. You go to L. A., you're white. You go to Denver, you're white. You go to Miami, you're still white. In L. A. I'm a Mexican, In Florida, I'm a Cuban. In New York, I'm a Puerto Rican. And when I come to Canada and I find out I'm an Eskimo.
I hope [white brothers and sisters] read this book [Tears we cannot stop] and engage with it, but other white people have a better chance of speaking more directly to the white folk they know, because they're less likely to be subject to ridicule. They're insiders, so to speak.
White nationalism is in fact white supremacy. It's understandable that white supremacists would want to be called nationalists, but that doesn't make them any less supremacist.
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