A Quote by Hugh Miller
The footprint of the savage traced in the sand is sufficient to attest the presence of man to the atheist who will not recognize God, whose hand is impressed upon the entire universe.
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Dâna, charity. There is no higher virtue than charity. The lowest man is he whose hand draws in, in receiving; and he is the highest man whose hand goes out in giving. The hand was made to give always. Give the last bit of bread you have even if you are starving. You will be free in a moment if you starve yourself to death by giving to another. Immediately you will be perfect, you will become God.
If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God and whose every deed is foul, foul, foul.
It is called the real presence, not in an exclusive sense, as though other forms of presence were not real, but by reason of its excellence. It is the substantial presence by which Christ is made present without doubt, whole and entire, God and man.
It is clear that it is not man who has created the universe - whether you believe in God or in gods or deny any divine presence - man cannot alter the laws that govern the universe without damaging it.
CREATIVITY is when you are not, because creativity is the fragrance of the creator. It is the presence of God in you. Creativity belongs to the creator, not to you. No man can ever be creative. Yes, man can compose, construct, but can never be a creator. When man disappears, when man becomes utterly absent, a new kind of presence enters his being - the presence of God. Then there is creativity. When God is inside you His light that starts falling around you is creativity. The climate that arises around you because of the presence of God within you is creativity.
We shall say without hesitation that the atheist who is moved by love is moved by the Spirit of God; an atheist who lives by love is saved by his faith in the God whose existence (under that name) he denies.
Now see what a Christian is, drawn by the hand of Christ. He is a man on whose clear and open brow God has set the stamp of truth; one whose very eye beams bright with honor; in whose very look and bearing you may see freedom, manliness, veracity; a brave man--a noble man--frank, generous, true, with, it may be, many faults; whose freedom may take the form of impetuosity or rashness, but the form of meanness never.
Cities, in many ways, are the best repositories for a love affair. You are in a forest or a cornfield, you are walking by the seashore, footprint after footprint of trodden sand, and somehow the kiss or the spoken covenant gets lost in the vastness and indifference of nature. In a city there are places to remind us of what has been.
I heard the story of a man, a blasphemer...an atheist, who was converted singularly by a sinful action of his. He had written on a piece of paper, "God is nowhere," and ordered his child to read it, for he would make him an atheist too. The child spelled it, "God is n-o-w h-e-r-e. God is now here." It was a truth instead of a lie, and the arrow pierced the man's own heart.
I think that sooner or later the white working-class constituency will recognize, and in fact, much of the rural population will come to recognize, that the Trump's promises are built on sand. There is nothing there.
But let not the foundation of our hope rest upon man's wisdom. It will not be sufficient that sectional prejudices find no place in the public deliberations. It will not be sufficient that the rash counsels of human passion are rejected. It must be felt that there is no national security but in the nation's humble, acknowledged dependence upon God and His overruling providence.
An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism.
We [the Government] are here not as masters but as servants, we are not here to glory in power, but to attest our loyalty to the commands and restrictions laid down by our sovereign, the people of the United States, in whose name and by whose will we exercise our brief authority.
I believe that there is but One Thinker in the universe; that my thinking is His thinking, and that every man's thinking is an extension, through God, of every other man's thinking. I therefore think that the greater the exaltation and ecstasy of my thinking, the greater the standards of all man's thinking will be. Each man is thus empowered to uplift all men as each drop of water uplifts the entire ocean.
Talking to a peasant one day, I suggested to him the hypothesis that there might indeed be a God who governs heaven and earth, a Consciousness or Conscience of the Universe, but that even so it would not be sufficient reason to assume that the soul of every man was immortal in the traditional and concrete sense. And he replied, "Then what good is God?
In a city a man may feel second to none. But alone in the immensity of the universe, among all the creatures that preceded man and built up the human species, even a most fervent atheist will wonder if Darwin found the visible road but not the invisible mechanism.
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