A Quote by Huston Smith
Science can prove nothing about God, because God lies outside its province.
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My feeling, of course, is that it's ludicrous to try to prove God's existence by science. God has nothing to do with science. God has all to do with soul, and who can explain that?
There are problems to whose solution I would attach an infinitely greater importance than to those of mathematics, for example touching ethics, or our relation to God, or concerning our destiny and our future; but their solution lies wholly beyond us and completely outside the province of science.
Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about [...] miracles. [...] And in any case, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins.
Salvation is universal because the love of God encompasses all. If God is God and if God is love, nothing is outside the love of God. A place like hell is thus inconceivable.
Nothing lies beyond the reach of prayer except that which lies outside the will of God.
My experiences with science led me to God. They challenge science to prove the existence of God. But must we really light a candle to see the sun?
I build molecules for a living. I can't begin to tell you how difficult that job is. I stand in awe of God because of what he has done through his creation. My faith has been increased through my research. Only a rookie who knows nothing about science would say science takes away from faith. If you really study science, it will bring you closer to God.
The antagonism between science and religion, about which we hear so much, appears to me to be purely factitiousfabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance
Neither physical science nor psychology can ever 'explain' human consciousness. To me then, human consciousness lies outside science, and it is here that I seek the relationship between God and man.
You hear a lot about God these days: God, the beneficent; God, the all-great; God, the Almighty; God, the most powerful; God, the giver of life; God, the creator of death. I mean, we're hearing about God all the time, so we better learn how to deal with it. But if we know anything about God, God is arbitrary.
One can't prove that God doesn't exist. But science makes God unnecessary. The laws of physics can explain the universe without the need for a creator.
God created the world; the laws of nature were created by God. True science tries to find out what God put in the world. The trouble is where scientists speculate about theology and they don't know what they're talking about because they weren't there. They can't speculate about the origins of life because they weren't there.
God cannot be found outside you, because there is no God who can ever be outside you. God is the ultimate fragrance of your consciousness. When your consciousness opens like a lotus, the fragrance that is released is God - better to call it godliness.
Spiritual character is only made by standing loyal to God's character, no matter what distress the trial of faith brings. The distress and agony the prophets experienced was the agony of believing God when everything that was happening contradicted what they proclaimed Him to be; there was nothing to prove that God was just and true, but everything to prove the opposite.
When I write a novel, I am God at my own typewriter, and there is nobody in between. But when I write a screenplay, it must be a compromise because there are so many elements which are outside the writer's province.
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
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