A Quote by H. A. L. Fisher

I can see only one safe rule for the historian: that he should recognize in the development of human destinies the play of the contingent and the unforeseen. — © H. A. L. Fisher
I can see only one safe rule for the historian: that he should recognize in the development of human destinies the play of the contingent and the unforeseen.
If we could but recognize our common humanity, that we do belong together, that our destinies are bound up in one another's, that we can be free only together, that we can be human only together, then a glorious world would come into being where all of us lived harmoniously together as members of one family, the human family.
10 Rules for Being Human: Rule #1 - You will receive a body. Rule #2 - You will be presented with lessons. Rule #3 - There are no mistakes, only lessons. Rule #4 - The lesson is repeated until learned. Rule #5 - Learning does not end. Rule #6 - "There" is no better than "here". Rule #7 - Others are only mirrors of you. Rule #8 - What you make of your life is up to you. Rule #9 - Your answers lie inside of you. Rule #10 - You will forget all this at birth.
Considering the unforeseen events of this world, we should be taught that no human condition should inspire men with absolute despair.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Let's think about how we can bring economic development, let's see if people could learn a little more of the rule of law, rather than the rule of man, which is kind of what you see in China.
If all of us work in accordance with rule of law, if rule of law is implemented, we are all safe, investors are safe, people will be safe.
The dis-incumbenced stance is the one people should cultivate, we are told, once they recognize that there is no world beyond the human world. They will, indeed must, have their beliefs and values, but they will recognize that these 'lean upon' - and are answerable to - nothing other than human commitments and purposes. The only fidelity, Rorty remarked, can be to our own conventions.
The only safe thing is to take a chance. Play safe and you are dead. Taking risks is the essence of good work, and the difference between safe and bold can only be defined by yourself since no one else knows for what you are hoping when you embark on anything.
The Avatar does not as a rule interfere with the working out of human destinies. He will do so only in times of grave necessity - when He deems itabsolutely necessary from His all - encompassing point of view. For a single alteration in the planned and imprinted pattern in which each line and dot is interdependent, means a shaking up and a re-linking of an unending chain of possibilities and events.
As a general rule, the more precious the chips you'd consider betting, the more you should lean toward playing it safe. Check it down; cautious play is usually the recipe for long-term success in poker.
Development seems to have become the agenda only of government. It is seen as a scheme. That should not be the case. Development should be everyone`s agenda. It should be a people's movement.
Human development, as an approach, is concerned with what I take to be the basic development idea: namely, advancing the richness of human life, rather than the richness of the economy in which human beings live, which is only a part of it.
A historian may be an artist too, and a novelist is a historian, the preserver, the keeper, the expounder, of human experience.
Th direct elimination of elimination of poverty should be the objective of all development aid. Development should be viewed as a human rights issue, not as a question of simply increasing the gross national product (GNP).
It's only when you risk failure that you discover things. When you play it safe, you're not expressing the utmost of your human experience.
To see, to hear, means nothing. To recognize (or not to recognize) means everything. Between what I do recognize and what I do not recognize there stands myself. And what I do not recognize I shall continue not to recognize.
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