A Quote by Charles Krauthammer
The results of the Great Society experiments started coming in and began showing that, for all its good intentions, the War on Poverty was causing irreparable damage to the very communities it was designed to help.
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Four out of the five discs in my lumbar spine are ruptured, herniated fully. Think of a jelly doughnut being squashed, and it hits nerves, causing bilateral sciatica. And I have irreparable sacral damage. And I have peripheral neuropathy.
We think there are better solutions to fighting poverty because we see what the War on Poverty has produced. It produced tens of trillions of dollars in spending. It has been a 51-year exercise, and yet the poverty rates in America today are not much better than when we started the War on Poverty.
It is important to direct our intelligence with good intentions. Without intelligence, we cannot accomplish very much. Without good intentions, the way we exercise of our intelligence may have destructive results.
In accordance to the principles of doublethink, it does not matter if the war is not real, or when it is, that victory is not possible. The war is not meant to be won. It is meant to be continuous. The essential act of modern warfare is the destruction of the produce of human labour. A hierarchical society is only possible on the basis of poverty and ignorance. In principle, the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects, and its object is not victory over Eurasia or Eastasia, but to keep the very structure of society intact.
If the drug war was waged in those communities it would spark such outrage that the war would end overnight. This literal war is waged in segregated, impoverished communities defined largely by race, and the targets are the most vulnerable, least powerful people in our society.
Poverty should be one of the top concerns for any elected leader. It has a negative effect on almost everything we as society entrust our government to do, but it seems that those in the Republican Party find it is more politically viable to fight a war on the people in poverty than it is to fight a war to end poverty in this country.
A hierarchical society is only possible on the basis of poverty and ignorance, this new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia but to keep the very structure of society intact.
I don't have to be nice to people who are causing great damage to the nation.
Befriending provides a valuable lifeline to many people who feel isolated in their communities often as a result of ill health or poverty. I would like to thank all those who volunteer as befrienders and I hope that your numbers will increase in coming years. Your kindness and hard work is, I know, very much appreciated by those you help.
Collectively, we activists are essential to advancing U.S. policy to help empower marginalized people to lift themselves and their communities out of poverty for good.
For too long, we've attached some mythic notion to government solutions, and yet, 40 years after we began the War on Poverty, poverty still abounds.
If I ran the world, I would find a way to bring the wealth of human good intentions and corporate good intentions together - to activate them collectively into shared action against shared objectives that produces shared hard, tangible results.
I began to think of war, even so-called "good wars" like World War II, as corrupting everybody. Violence begetting violence. The good guys beginning to act like the bad guys. And when I studied the history of wars, it seemed to me that that was the case. Athens vs. Sparta in the Peloponnesian War. The Athenians presumably the democratic state. The Spartans the totalitarian state. But as the war went on, the Athenians began to act like the Spartans. They began committing atrocities and cruelties. So I saw this as a characteristic of war, even so-called "good wars."
What we try to do as Elders is help those who are trying to change their own societies and communities for the better. We hope that by supporting the good work that is being done, especially at the grass roots, we can help to alleviate the suffering of human beings. That is our core mission - to draw attention to the impact that conflict, injustice and poverty have on ordinary people.
The war on poverty programs help address the pain of poverty.
We live in a very masculine society, a very patriarchal society, still. So we also have the benefit of the experience of that society. We're not coming from 'women's world' into filmmaking, we're coming from 'the world.'
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