A Quote by Charles Simmons

Infidelity is seated in the heart; its origin is not in the head. It is the wish that Christianity might not be true, that leads to an argument to prove it. — © Charles Simmons
Infidelity is seated in the heart; its origin is not in the head. It is the wish that Christianity might not be true, that leads to an argument to prove it.
The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it.
It is true that infidelity cannot withstand the force of reason and argument; but true godly example can come nearer the lifespot of religion. It knocks at the door of the heart. If the truths of Christianity were seconded by the devoted and pious lives of all her professed disciples, the unbelief of the world would soon cease. Private example of godliness is what the world most needs.
The idea of infidelity [a disbelief in the inspiration of the Scriptures or the divine origin of Christianity] cannot be treated with too much resentment or too much horror. The man who can think of it with patience is a traitor in his heart and ought to be execrated [denounced] as one who adds the deepest hypocrisy to the blackest treason.
The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians-when they are somber and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.
Of course, there is nothing intrinsic linking any religion with any act of violence. The crusades don't prove that Christianity was violent. The Inquisition doesn't prove that Christianity tortures people. But that Christianity did torture people.
There is nothing intrinsic linking any religion with any act of violence. The crusades don't prove that Christianity was violent. The Inquisition doesn't prove that Christianity tortures people. But that Christianity did torture people.
To inquire into the origin of life is like seeking the origin of electrical machinery or the origin of music. Every increase in complexity of arrangement, of form, of substance, leads to new and often incalculable properties.
Christianity works while infidelity talks. She feeds the hungry, clothes the naked, visits and cheers the sick, and seeks the lost, while infidelity abuses her and babbles nonsense and profanity. 'By their fruits ye shall know them.'
Come from the heart, the true heart, not the head. When in doubt, choose the heart. This does not mean to deny your own experiences and that which you have empirically learned through the years. It means to trust your self to integrate intuition and experience. There is a balance, a harmony to be nurtured, between the head and the heart. When the intuition rings clear and true, loving impulses are favored.
Sheldon Vanauken wrote that the strongest argument for Christianity is Christians, when they are drawing life from God. The strongest argument against Christianity? Also Christians, when they become exclusive, self-righteous, and complacent.
I have been young, but now am old. I have spent a whole life-time in battling against infidelity with the weapons of apologetic science; but I have become ever more and more convinced that the way to the heart does not lie through the head; and that the only way to the conversion of the head lies through a converted heart which already tastes the living fruits of the gospel.
Heart weeps. Head tries to help heart. Head tells heart how it is, again: You will lose the ones you love. They will all go. But even the earth will go, someday. Heart feels better, then. But the words of head do not remain long in the ears of heart. Heart is so new to this. I want them back, says heart. Head is all heart has. Help, head. Help heart.
The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.
It is not for us to imagine that we can prove the truth of Christianity by our own arguments; nobody can prove the truth of Christianity except the Holy Spirit, by his own almighty work of renewing the blinded heart. It is the sovereign prerogative of Christ's Spirit to convince men's consciences of the truth of Christ's gospel; and Christ's human witnesses must learn to ground their hopes of success not on clever presentation of the truth by man, but on powerful demonstration of the truth by the Spirit.
The generous wish to share with all what is precious, to spread broadcast priceless truths, to shut out none from the illumination of true knowledge, has resulted in a zeal without discretion that has vulgarised Christianity, and has presented its teachings in a form that often repels the heart and alienates the intellect.
When heart speaks and heart listens, harmony is produced. When head talks and head listens, argument is produced.
This site uses cookies to ensure you get the best experience. More info...
Got it!