A Quote by Charles Spurgeon

The worst evils of life are those which do not exist except in our imagination. If we had no troubles but real troubles, we should not have a tenth part of our present sorrows. We feel a thousand deaths in fearing one, but the (the Christian) cured of the disease of fearing.
The worst evils of life are those which do not exist except in our imagination.
Man makes a death which Nature never made. And feels a thousand deaths in fearing one.
In all trouble you should seek God. You should not set Him over against your troubles, but within them. God can only relieve your troubles if you in your anxiety cling to Him. Trouble should not really be thought of as this thing or that in particular, for our whole life on earth involves trouble; and through the troubles of our earthly pilgrimage we find God.
The highest honor that God can confer upon his children is the blood-red crown of martyrdom. The jewels of a Christian are his afflictions. The regalia of the kings that God has made, are their troubles, their sorrows, and their griefs. Griefs exalt us, and troubles lift us.
I think the Buddhist ethic is clearer and more systematic in some ways. The Buddhist notion is that our chief problems are greed, hatred and delusion. Well, delusion is not much mentioned in the Christian tradition. In the West, we have underplayed the idea that our moral and spiritual troubles have to do with a lack of clarity or insight because original sin has dominated so much of our thinking. We tend to think that our troubles are caused by insufficient will power.
The little troubles and worries of life may be as stumbling blocks in our way, or we may make them stepping-stones to a nobler character and to Heaven. Troubles are often the tools by which God fashions us for better things.
Pity is often a reflection of our own evils in the ills of others. It is a delicate foresight of the troubles into which we may fall.
The Troubles are a pigmentation in our lives here, a constant irritation that detracts from real life. But life has to do with something else as well, and it's the other things which are the more permanent and real.
The fact that religion plays such a part in how people vote troubles me, troubles me as a minister's daughter. Because I always felt that the separation of church and state was what our forefathers and foremothers really fought for.
We spend more time developing means of escaping our troubles than we do solving the troubles we're trying to escape from.
People are disposed to mistake predicting troubles for causing troubles and even for desiring troubles.
Our nostalgic dreams of perfection thrive just as dangerously in the other direction too, in the imaginary future, that bold and tantalizing future where the troubles of today will be cured by a tomorrow, and all our losses will be recouped, our problems solved, our lives restored, our people made whole again, etc.
I came to believe it not true that "the coward dies a thousand deaths, the brave man only one." I think it is the other way around: It is the brave who die a thousand deaths. For it is imagination, and not just conscience, which doth make cowards of us all. Those who do not know fear are not truly brave.
Were a man's sorrows and disquietudes summed up at the end of his life, it would generally be found that he had suffered more from the apprehension of such evils as never happened to him than from those evils which had really befallen him.
Fear is not real. The only place that fear can exist is in our thoughts of the future. It is a product of our imagination, causing us to fear things that do not at present and may not ever exist. That is near insanity. Do not misunderstand me danger is very real but fear is a choice.
Fear is not real. The only place that fear can exist is in our thoughts of the future. It is a product of our imagination, causing us to fear things that do not at present and may not ever exist. That is near insanity Kitai. Do not misunderstand me, danger is very real, but fear is a choice.
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