A Quote by Charles Horton Cooley
If youth is the period of hero-worship, so also is it true that hero-worship, more than anything else, perhaps, gives one the sense of youth. To admire, to expand one's self, to forget the rut, to have a sense of newness and life and hope, is to feel young at any time of life.
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I need to worship because without it I can forget that I have a Big God beside me and live in fear. I need to worship because without it I can forget his calling and begin to live in a spirit of self-preoccupation. I need to worship because without it I lose a sense of wonder and gratitude and plod through life with blinders on. I need worship because my natural tendency is toward self-reliance and stubborn independence.
I don't hero worship for the sake of hero worship. When I find people who are truly remarkable - and I think Joseph Needham is a classic example - I do value their counsel.
The contemporary hero, the mythical pattern in the imitation of whom we would live, remains as yet undefined. We have no hero; what is more to the point, we suspect hero worship.
I would never behave with so little dignity. Nor would I wish to be confronted in such a manner by anyone else. Vampires inspire screams, not squees. Involuntary urination is common, I grant, but it properly flows from a sense of terror, not an ecstatic sense of hero worship.
Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown . . . Worship of a Hero is transcendent admiration of a Great Man. I say great men are still admirable; I say there is, at bottom, nothing else admirable! No nobler feeling than this of admiration for one higher than himself dwells in the breast of men.
Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.
Personal health is related to self-control and to the worship of life in all its natural beauty - self-control bringing with it happiness, renewed youth, and long life.
The cynicism that regards hero worship as comical is always shadowed by a sense of physical inferiority
When you are doing any work, do not think of anything beyond. Do it as worship, as the highest worship, and devote your whole life to it for the time being.
Every period of life has its peculiar temptations and dangers. But youth is the time when we are most likely to be ensnared. This, pre-eminently, is the forming, fixing period, the spring season of disposition and habit; and it is during this season, more than any other, that the character assumes its permanent shape and color, and the young are wont to take their course for time and for eternity.
At that moment his soul is fuller of the tomb and him who lies there than of the altar and Him of whom it speaks. Such stages have to be gone through, I believe, by all young and brave souls, who must win their way through hero-worship to the worship of Him who is the King and Lord of heroes.
Worship is more than singing beautiful songs in church on a Sunday. It is more than instruments and music. As a true worshipper, your heart will long to worship Him at all times, in all ways and with all your life.
I have always been a friend to hero-worship; it is the only rational one, and has always been in use amongst civilized people - the worship of spirits is synonymous with barbarism - it is mere fetish. ... There is something philosophic in the worship of the heroes of the human race.
It is very difficult to be a hero without an audience, although, in a sense, we are each the hero of a peculiar, half-ruined film called our life.
The youth of an art is, like the youth of anything else, its most interesting period.
The man who has the sense of the body being himself cannot possibly worship God as formless; whatever worship he makes will be worship in form alone, not otherwise.
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