A Quote by Shakti Mohan
I feel we should be focussing on being more global rather than preferring only our Indian dance forms.
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Indian actors, because of the format of our stories, need to be good actors, and be able to perform emotional sequences, do a bit of comedy, dance and singing, action, because all of this forms just one film. In many ways I'd say there are greater demands on Indian actors than there are on Hollywood.
I was often the only white girl in the Indian dance class. That felt funny, but doing Indian dance was great.
A benevolent malefactor, merciful, gentle, helpful, clement, a convict, returning good for evil, giving back pardon for hatred, preferring pity to vengeance, preferring to ruin himself rather than to ruin his enemy, saving him who had smitten him, kneeling on the heights of virtue, more nearly akin to an angel than to a man. Javert was constrained to admit to himself that this monster existed. Things could not go on in this manner.
Dance today is clearly in an unsettled state. Old forms and traditions are being given up. New ones are arising to take their place. A time of change presents a confused picture. That there is change is proof that dance is organically vital--and much more so than it has ever before been in this country.
It is important to engage students by focussing at what they wanted to do, rather than forcing them to do something.
Genuine happiness can only be achieved when we transform our way of life from the unthinking pursuit of pleasure to one committed to enriching our inner lives, when we focus on 'being more' rather than simply having more.
I think the fact that we have been focussing on politics quite a lot and the tumult of politics rather than what we should be doing in terms of policy has made, I think, voters quite grumpy.
Acting a part is not always synonymous with lying; it is far often the best way of serving the truth. It is more truthful to act what we should feel if the community is to be well served rather than behave as we actually do feel in our selfish private feelings.
I see myself as a human being. You're right, I am an American, I do live in Utah, and I am deeply ashamed about the decisions our President is making around the world, in our name: the war in Iraq, his continued denial about global warming, the wholesale degradation of the environment on every level. Since September 11, 2001, I have come to believe that there are many forms of terrorism, and environmental degradation is one of them. We have to transcend our government and relate to each other as human beings first and Americans second and feel both our local and global responsibilities.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
The aim of all commentary on art now should be to make works of art - and, by analogy, our own experience - more, rather than less, real to us. The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means.
Ultimately, in the long run we need to immunise our system from being overly responsive to fluctuations in the exchange rate; that is, people should, by and large, be reasonably hedged, or they should borrow more in domestic currency rather than foreign currency.
The only thing I wish was happening more was that there were more Indian characters. Like the movies with leads that are Indian and they talk about Indian culture versus Americanized Indians.
People who, not being in love themselves, feel that a clever man should only be unhappy about a person who is worth his while; which is rather like being astonished that anyone should condescend to die of cholera at the bidding of so insignificant a creature as the comma bacillus.
It is a pity that so many Americans today think of the Indian as a romantic or comic figure in American history without contemporary significance. In fact, the Indian plays much the same role in our society that the Jews played in Germany. Like the miner’s canary, the Indian marks the shift from fresh air to poison gas in our political atmosphere; and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith.
We should have no more use or regard for money in any of its forms than we have for dust. Those who think it is worth more, or who are greedy for it, expose themselves to the danger of being deceived by the Devil.
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