A Quote by Shashi Tharoor

Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness.It means profusion of religions. — © Shashi Tharoor
Western dictionaries define secularism as absence of religion but Indian secularism does not mean irreligiousness.It means profusion of religions.
French laicite is probably aggressive and antagonistic to the religion, but there are other models of secularism in the world where there could be reconciliation between religion and secularism.
The Obamacare contraception mandate was never about freedom. It was always about pitting secularism against religion, and using the power of government to sponsor secularism.
Secularism does not accept many things as absolutes. Its principal objectives are pleasure and self-interest. Often, those who embrace secularism have a different look about them.
If Christians continue to rely on emotion and ignore evidence, they will continue to lose their children to secularism. As Ravi Zacharias points out, a tepid Christianity cannot withstand a rabid secularism. And make no mistake-secularism is rabid. The world isn't neutral out there. Today's culture is becoming increasingly anti-Christian.
For me, my secularism is, India first. I say, the philosophy of my party is 'Justice to all. Appeasement to none.' This is our secularism.
In the public realm, secularism should not concede a single inch to religious intrusions. To argue otherwise is to violate the meaning of secularism.
We have to be careful not to have a form of militant secularism in our country, which is counter-productive for children we would like to see - adhere - to secularism.
The fact remains that secularism is inherent in the Indian system, in the Indian ethos and culture. India cannot but be secular.
We have to reappropriate the concept of laicite (secularism) so we can explain to our young pupils that whatever their faith, they belong to this idea, and they're not excluded. Secularism is not something against them; it protects them.
Secularism and pluralism are two of the defining ethos of Western societies. The former decouples religion from governmental institutions whilst the latter seeks to protect the rights of all citizens to freely practice their creed.
One of the challenges of secularism is that it's not something outside us. In too many instances, secularism has so permeated the church that sometimes it's the frame of reference even for very good people, people who have a strong allegiance to the church.
I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
Secularism is a religion, a religion that is understood. It has no mysteries, no mumblings, no priests, no ceremonies, no falsehoods, no miracles, and no persecutions.
The best response to bad religion is better religion, not secularism.
The increasing communalization of Indian politics is a juggernaut that annihilates the myth of secularism in India.
The First Amendment...does not say that in every respect there shall be a separation of Church and State....Otherwise the state and religion would be aliens to each other - hostile, suspicious, and even unfriendly....The state may not establish a 'religion of secularism' in the sense of affirmatively opposing or showing hostility to religion, thus preferring those who believe in no religion over those who do believe.
This site uses cookies to ensure you get the best experience. More info...
Got it!