A Quote by Sheila Cassidy
It is precisely because we cannot see God that we can only know that our prayer is valid by the effect it has upon our lives, by the way we treat our neighbor.
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The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.
The disciplines of prayer, silence, and contemplation as practiced by the monastics and mystics are precisely that - stopping the noise, slowing down, and becoming still so that God can break through all our activity and noise to speak to us. Prayer serves to put all parts of our lives in God's presence, reminding us how holy our humanity really is.
If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.
The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
I wanted to talk about how grace in and of itself changes us. It changes the way we treat other people, the way we view our lives, the way we treat our purpose and our eternal identity.
The most courageous, and pious act of a human is to be with another human, because we are like stars in the sky, born at one time and space, to be ourselves. Everybody is our neighbor. All we have to do is say, "I am with you." When you start being one with everybody, then you are actually with God, because if you cannot see God in all, you cannot see God at all.
The way we treat our children in the dawn of their lives and the way we treat our elderly in the twilight of their lives is a measure of the quality of a nation.
We cannot escape from our daily routine, because it will go with us wherever we go.... God must be sought and found in the things of our world. By regarding our daily duties as something performed for the honour and glory of God, we can convert what was hitherto soul-killing monotony, to a living worship of God in all our actions. Everyday life must become itself our prayer.
The first great commandment was to love the Lord our God with all our hearts, might, mind and strength; and the second was like unto it, to love our neighbor as ourselves. And the best way in the world to show our love for our neighbor is to go forth and proclaim the gospel of the Lord Jesus Christ, of which He has given us an absolute knowledge concerning its divinity.
What we feel at prayer is God's business, not ours, and we must strive to be totally abandoned to the presence of 'consolation' or of boredom when we pray. A clear understanding that the value of our prayer does not depend upon how we feel is extremely important if we are to persevere in prayer. So many people feel that if their prayer is distracted it cannot be pleasing to God, and are therefore led to abandon their efforts precisely when fidelity is of the most importance.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
We are blind: we cannot see God with our senses, and our deductions from what we know or are thinking about the word of God itself - how little power they have to bring us to God! We are blind, and our eyes need the touch of our Lord's hand to enable us at times to even see dimly.
The genuiness of our worship cannot be measured in decibels of sound, and although it is vital that we express our love for God vocally, He looks to see the evidence in our lives.
More than anything else, kindness is a way of life. It is a way of living and walking through life. It is a way of dealing with all that is-our selves, our bodies, our dreams and goals, our neighbors, our competitors, our enemies, our air, our earth, our animals, our space, our time, and our very consciousness. Do we treat all creation with kindness? Isn't all creation holy and divine?
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