A Quote by Sherwood Anderson

Interest in the lives of others, the high evaluation of these lives, what are they but the overflow of the interest a man finds in himself, the value he attributes to his own being?.
A man's interest in the world is only an overflow from his interest in himself.
A man's interest in the world is only the overflow from his interest in himself. When you are a child your vessel is not yet full;so you care for nothing but your own affairs. When you grow up, your vessel overflows; and you are a politician, a philosopher, or an explorer and adventurer. In old age the vessel dries up: there is no overflow: you are a child again.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
There is a fundamental moral difference between a man who sees his self-interest in production and a man who sees it in robbery. The evil of a robber does not lie in the fact that he pursues his own interests, but in what he regards as to his own interest; not in the fact that he pursues his values, but in what he chose to value; not in the fact that he wants to live, but in the fact that he wants to live on a subhuman level.
He had two lives: one, open, seen and known by all who cared to know, full of relative truth and of relative falsehood, exactly like the lives of his friends and acquaintances; and another life running its course in secret. And through some strange, perhaps accidental, conjunction of circumstances, everything that was essential, of interest and of value to him, everything in which he was sincere and did not deceive himself, everything that made the kernel of his life, was hidden from other people.
When self-interest inclines a man to print, he should consider that the purchaser expects a pennyworth for his penny, and has reason to asperse his honesty if he finds himself deceived.
When a citizen gives his suffrage to a man of known immorality he abuses his trust; he sacrifices not only his own interest, but that of his neighbor; he betrays the interest of his country.
Each man seeks his own interest, not the general interest. Let his own selfish interests be touched, and all concord is at an end.
A Godly leader ... finds strength by realizing his weakness finds authority by being under authority finds direction by laying down his plans finds vision by seeing the needs of others finds credibility by being an example finds loyalty by expressing compassion finds honor by being faithful finds greatness by being a servant
Creative capitalism takes this interest in the fortunes of others and ties it to our interest in our own fortunes in ways that help advance both. This hybrid engine of self-interest and concern for others can serve a much wider circle of people than can be reached by self-interest or caring alone.
Once a man recognizes himself as a being surrounded by other beings in this world and begins to respect his life and take it to the highest value, he becomes a thinking being. Then he values other lives and experiences them as part of his own life. With that, his goal is to help everyone take their life to the highest value; anything which limits or destroys a life is evil. That is morality. That is how men are related to the world around them.
My politics, and my religion as well, are based entirely on the loveliness and value of ordinary human lives. The creaky apparatus called politics shelters or oppresses or threatens these lives, and is therefore of interest.
The selfless love that we give to others, to the point of being willing to sacrifice our lives for them, is all the proof I need that human beings are not mere animals of self-interest. We carry within us a divine spark, and if we chose to recognize it, our lives have dignity, meaning, hope.
Not if we blow it up," Gale says brusquely. His intent, his full intent, becomes clear. Gale has no interest in preserving the lives of those in the Nut. No interest in caging the pray for later use. This is one of his death traps.
The fruitfulness of our lives depends in large measure in our ability to doubt our own words and to question the value of our own work. The man who completely trusts his own estimate of himself is doomed to sterility.
There is no self-interest completely unrelated to others' interests. Due to the fundamental interconnectedness which lies at the heart of reality, your interest is also my interest. From this it becomes clear that "my" interest and "your" interest are intimately connected. In a deep sense, they converge.
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