A Quote by Shirley Geok-lin Lim

When I write, I put aside the heterosexual world to admit a muse that is a woman-loving-woman female. — © Shirley Geok-lin Lim
When I write, I put aside the heterosexual world to admit a muse that is a woman-loving-woman female.
Frankly, [the definition of woman] is a problem that the lesbians do not have because of a change of perspective. 'Woman' has meaning only in heterosexual systems of thought and heterosexual, economic systems. Lesbians are not women.
I’m only able to write poetry, for the most part, when I have a Muse, a woman who focuses the world for me.
I would like to be known as an intelligent woman, a courageous woman, a loving woman, a woman who teaches by being.
The narcissistic, the domineering, the possessive woman can succeed in being a "loving" mother as long as the child is small. Only the really loving woman, the woman who is happier in giving than in taking, who is firmly rooted in her own existence, can be a loving mother when the child is in the process of separation.
We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman
If her functioning as a female is not enough to define woman, if we decline also to explain her through "the eternal feminine," and if nevertheless we admit, provisionally, that women do exist, then we must face the question: what is a woman?
There was a very difficult time when a female hero was a man in a woman's body. 'Hunger Games' really changed that: a woman leading a non-woman's film in the action genre. I think 'Wonder Woman' does that on a very big scale.
It is not the intelligent woman v. the ignorant woman; nor the white woman v. the black, the brown, and the red, it is not even the cause of woman v. man. Nay, tis woman's strongest vindication for speaking that the world needs to hear her voice.
My mum is deeply, deeply a man's woman, a man's muse. Maybe because I'm a kid from the '80s, I'm a bit more dominant. I wanted to be the muse and the director also. I wanted to be the man and the woman.
Just being a woman is God's gift. The origin of a child is a mother, a woman. She shows a man what sharing, caring, and loving is all about. That is the essence of a woman.
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
What mighty ills have not been done by woman! Who was't betray'd the Capitol? A woman; Who lost Mark Antony the world? A woman; Who was the cause of a long ten years' war, And laid at last old Troy is ashes? Woman; Destructive, damnable, deceitful woman!
I used to think I was a gay man with this idea of a muse in my head, like a woman that I thought was inspirational or aspirational. But the woman was actually me.
When you're a female poet, would you, therefore, invoke a male muse? When nuns get consecrated into their vocations, they become brides of Christ. Christ is the bridegroom. In these symbolic actions, rather than in physical actions, where a male reaches sexuality or participates in intimate exchanges, if one uses a different term - there's often a heterosexual figuring that takes place. The male poet invokes a beautiful female muse. The virginal nun consecrated invokes the male bridegroom, Christ.
Even a woman who has the soul of a pirate, at least pirate morals, even a woman who prefer loneliness to the bickerings and constraints of heterosexual marriage, even such a woman who is a freak in our society needs a home... The only characteristic freaks share is our knowledge that we don't fit in.
Woman must write her self: must write about women and bring women to writing, from which they have been driven away as violently as from their bodies - for the same reasons, by the same law, with the same fatal goal. Woman must put herself into the text - as into the world and into history - by her own movement.
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