A Quote by Shobana

Western influences have turned the world into a small global village, particularly through television and other mediums. — © Shobana
Western influences have turned the world into a small global village, particularly through television and other mediums.
Ours is a brand-new world of allatonceness [all-at-once-ness]. 'Time' has ceased, 'space' has vanished. We now live in a global village ... a simultaneous happening. ... The new electronic interdependence recreates the world in the image of a global village.
With one hand, you're selling the country out to Western multinationals. And with the other, you want to defend your borders with nuclear bombs. It's such an irony! You're saying that the world is a global village, but then you want to spend crores of rupees on building nuclear weapons.
The basic idea of Western science is that you don't have to take into account the falling of a leaf on some planet in another galaxy when you're trying to account for the motion of a billiard ball on a pool table on earth. Very small influences can be neglected. There's a convergence in the way things work, and arbitrarily small influences don't blow up to have arbitrarily large effects.
We are aware that globalization doesn't mean global friendship but global competition and, therefore, conflict. That doesn't mean we will all destroy each other, but it is no happy global village, either.
In the globalized world that is ours, maybe we are moving towards a global village, but that global village brings in a lot of different people, a lot of different ideas, lots of different backgrounds, lots of different aspirations.
The point I'm trying to make is if these networks of communication technologies are owned, monetized, surveilled, and classified by those with power - very few people, mainly white men in Silicon Valley - then it is a global village build upon the ideas, visions, words, and protocols of the few. So it's not global - it's like Epcot center. It's like Disneyland: a small worldview of the larger world.
I grew up in a small village outside of Krakow, and when I was small we had only a small television, and we had only one and two programs. I remember it was black and white. And I loved to watch Charlie Chaplin. I was so small, but I remember his movement.
Saudi Arabia has also changed. People today are connecting with each other all across the world through small gadgets and television. It's a different society.
The world is both big and small at the same time. So you really do need to know TV, film and theater. Everyone is kind of moving through all different mediums. So I think it's important to be able to do those things.
Isn't it interesting that we place deadbolt locks on our doors to keep evil influences out and then allow and even invite evil influences into our home through television.
I'd like to see the University of Western Australia and the other four or five universities in Western Australia really excel through having some of the greatest minds in the world attracted to it.
Id like to see the University of Western Australia and the other four or five universities in Western Australia really excel through having some of the greatest minds in the world attracted to it.
Our lives are stories, and the stories we have to give to each other are the most important. No one has a story too small and all are of equal stature. We each tell them in different ways, through different mediums—and if we care about each other, we'll take the time to listen.
I grew up in the small German village of Bosingen, which is located between Black Forest and the state capital of Stuttgart. And when I say small, I mean small. In our village, there were no more than 1,700 people. And we all loved football, but there weren't a lot of places for us boys around town to play in.
I find television, and particularly live television, very romantic: the idea that there is this small group of people, way up high, in a skyscraper in the middle of Manhattan, beaming this signal out into the night.
We, including many Christians, read the Bible through "eyes" conditioned by, and even accommodated to, modern Western culture plus the influences of messages and ideas from other cultures that are alien to the worldview of the biblical writers. Therefore, in order fully to understand the Bible and allow the Bible to absorb the world (rather than the world - culture - absorb the Bible) we must practice an "archaeology" of the biblical writers' implicit, assumed view of reality.
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