A Quote by Abigail Adams
Many of our disappointments and much of our unhappiness arise from our forming false notions of things and persons.
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Unhappiness isn't just the result of genetics or past trauma or career trouble. I think that some of our unhappiness is simply due to the burden of all our things.
Disappointments that aren't a result of our own foolishness are a testing of our faith or a correction from heaven, and it is our own fault if these disappointments don't work for our own good.
It is not true that the legislator has absolute power over our persons and property, since they pre-exist, and his work is only to secure them from injury. It is not true that the mission of the law is to regulate our consciences, our ideas, our will, our education, our sentiments, our works, our exchanges, our gifts, our enjoyments. Its mission is to prevent the rights of one from interfering with those of another, in any one of these things.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
It is precisely our egoism, our self-centeredness and self-love that cause all our difficulties, our lack of freedom in suffering, our disappointments and our anguish of soul and body.
There is no evidence that we've been placed on this planet to be especially happy or especially normal. And in fact our unhappiness and our strangeness, our anxieties and compulsions, those least fashionable aspects of our personalities, are quite often what lead us to do rather interesting things.
False thinking and false ideologies, dressed in the most pleasing forms, quietly - almost without our knowing it - seek to reduce our moral defenses and to captivate our minds. They entice with bright promises of security, cradle-to-grave guarantees of many kinds.
When we make a change, it's so easy to interpret our unsettledness as unhappiness, and our unhappiness as a result of having made the wrong decision. Our mental and emotional states fluctuate madly when we make big changes in our lives, and some days we could tight-rope across Manhattan, and other days we are too weary to clean our teeth. This is normal. This is natural. This is change.
Our principles are the springs of our actions. Our actions, the springs of our happiness or misery. Too much care, therefore, cannot be taken in forming our principles.
When, and how, and at what stage of our development did spirituality and our strange notions of religion arise? the need for worship which is nothing more than our frightened refuge into propitiation of a Creator we do not understand? A detective story, the supreme Who-done-it, written in indecipherable hieroglyphics, no Rosetta stone supplied by the consummate Mystifier to tease us poor fumbling unravellers of his plot.
Reality the iconoclast once more. Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
In this life, we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices.
Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers.
The choice is ours: we can keep on craving what we don't have, and so perpetuate our unhappiness, or we can adjust our attitude toward what we do have so that our expectations conform to our experience.
In youth, what disappointments of our own making: in age, what disappointments from the nature of things.
How do we allow God into our minds, bodies, relationships, and life? We stop squeezing the divine out through our preconceived notions of what is sacred and what is profane. When we assume the mind-set that everything is ultimately divine, though sometimes more disguised than others, then we can see that all of our thoughts, impulses, and desires arise from and can bring us back to awareness of the sacred.
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