A Quote by Evelyne Brochu
Human beings are created with empathy. Art serves that purpose. So why should I be disinterested in a character who's a man, and why should a man shy away from a show that's female-driven?
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Why produce even females? Why should there be future generations? What is their purpose? When aging and death are eliminated, why continue to reproduce? Why should we care what happens when we're dead? Why should we care that there is no younger generation to succeed us?
What does purpose mean? It means the deepest desire for our short lives to mean something. . . . To speak a language of purpose is to return to first principles and to be able to answer, in plain English, the plain questions of Why? Why should we chip in to help someone else? Why should we defer gratification? Why should we care about the long term? Why should we trust anyone who seems to be limiting our ability to do what we want?
Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.
When sex is necessary for the plot of a book, or a character development, then I don't shy away from it. Why should I?
But there are others of my kind...those who see themselves as lions among sheep. As kings--superior to man in every way. Why, then, should they be confined to darkness? Why should they fear man?
Spirit of BEAUTY, that dost consecrate With thine own hues all thou dost shine upon Of human thought or form, where art thou gone? Why dost thou pass away and leave our state, This dim vast vale of tears, vacant and desolate? Ask why the sunlight not for ever Weaves rainbows o'er yon mountain-river, Why aught should fail and fade that once is shown, Why fear and dream and death and birth Cast on the daylight of this earth Such gloom, why man has such a scope For love and hate, despondency and hope?
We have an idea that the man should help pay for the child. But we don't have a law that says a man has to support any woman he gets pregnant. Why is that? Because she doesn't have the baby yet. But if we're going to say it's a human being, then he should be supporting her during pregnancy.
I have damaged my intellect trying to imagine why a man should want to invent a repeating clock, and how another man could be found to lust after it and buy it. The man who can guess these riddles is far on the way to guess why the human race was invented - which is another riddle which tires me.
How certain human beings are able to create works of art is a mystery, and why they should wish to do so, at a great cost to themselves usually, is another mystery. Works are not created by one's life; every life is rich in material.
There is no more reason why the features belonging to a picture should be distorted for the purpose of such imaginative suggestion than that the poet's metaphors should spoil his words for the ordinary uses of man.
Why, since man and woman were created for each other, had He made their desires so dissimilar? Why should one class of women be able to dwell in luxurious seclusion from the trials of life, while another class performed their loathsome tasks? Surely His wisdom had not decreed that one set of women should live in degradation and in the end should perish that others might live in security, preserve their frappeed chastity, and in the end be saved.
I was the enemy of the major studio. I believed in one man - one film. I believed one man should make the film. And I believed the director should be that one man. One man should do it - I didn't give a damn who. I just couldn't accept art as a committee. I could only accept art as an extension of an individual.
Why should not every individual man have existed more than once upon this world? Why should I not come back as often as I am capable of acquiring fresh knowledge? Is this hypothesis so laughable merely because it is the oldest? Because the human understanding, before the sophistries of the schools had dissipated and debilitated it, lighted upon it at once?
I think the story is important in every business. Why do you exist, why are you here, why is your product different, why should I pay attention, why should I care?
Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death that awaits me does not undo and destroy?
Why should man's first flight to the moon be a matter of national competition? Why should the United States and the Soviet Union, in preparing for such expeditions, become involved in immense duplications of research, construction and expenditure?
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