A Quote by Edward Bellamy

Is a man satisfied, merely because he is perfumed himself, to mingle with a malodorous crowd? — © Edward Bellamy
Is a man satisfied, merely because he is perfumed himself, to mingle with a malodorous crowd?
If a parricide is more wicked than anyone who commits homicide-because he kills not merely a man but a near relative-without doubt worse still is he who kills himself, because there is none nearer to a man than himself.
Why do you mention my father?' screamed he; 'Why do you mingle a recollection of him with the affairs of today?' Because I am he who saved your father's life when he wished to destroy himself, as you do today-because I am the man who sent the purse to your young sister, and the Paraon to Old Morrel-because I am the Edmond Dantes who nursed you, a child, on my knees.
A man unattached and without wife, if he have any genius at all, may raise himself above his original position, may mingle with the world of fashion, and hold himself on a level with the highest; this is less easy for him who is engaged; it seems as if marriage put the whole world in their proper rank.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
What a man sees in the human race is merely himself in the deep and honest privacy of his own heart. Byron despised the race because he despised himself. I feel as Byron did, and for the same reason.
Women and men in the crowd meet and mingle, Yet with itself every soul standeth single.
When every one is to cultivate himself into man, condemning a man to machine-like labor amounts to the same thing as slavery. If a factory-worker must tire himself to death twelve hours and more, he is cut off from becoming man. Every labor is to have the intent that the man be satisfied.... His labor is nothing taken by itself, has no object in itself, is nothing complete in itself; he labors only into another's hands, and is used (exploited) by this other.
The man who denounces life merely defines himself as the man who is unequal to it.
There are places I want to visit where if I'm wearing a baseball cap and some sunglasses I think I can get away with and mingle in a crowd.
The solitary and thoughtful stroller finds a singular intoxication in this universal communion. The man who loves to lose himself in a crowd enjoys feverish delights that the egoist locked up in himself as in a box, and the slothful man like a mollusk in his shell, will be eternally deprived of. He adopts as his own all the occupations, all the joys and all the sorrows that chance offers.
When a man asks himself what is meant by action he proves that he isn't a man of action. Action is a lack of balance. In order to act you must be somewhat insane. A reasonably sensible man is satisfied with thinking.
Do not be satisfied with God's calling or His gifts in your life. Be satisfied with Jesus Christ Himself.
What man in his right senses, that has wherewithal to live free, would make himself a slave for superfluities? What does that man want who has enough? Or what is he the better for abundance that can never be satisfied.
The fool has one great advantage over a man of sense; he is always satisfied with himself.
Being well satisfied that, for a man who thinks himself to be somebody, there is nothing more disgraceful than to hold himself up as honored, not on his own account, but for the sake of his forefathers. Yet hereditary honors are a noble and splendid treasure to descendants.
Perhaps dirt is the necessary condition of beauty.... Perhaps hygiene and art can never be bedfellows. No Verdi, after all, without spitting into trumpets. No Duse without a crowd of malodorous bourgeois giving one another their coryzas. And think of the inexpugnable retreats for microbes prepared by Michelangelo in the curls of Moses' beard!
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