A Quote by Edward Kasner
. . . we have overcome the notion that mathematical truths have an existence independent and apart from our own minds. It is even strange to us that such a notion could ever have existed.
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We have overcome the notion that mathematical truths have an existence independent and apart from our own minds. It is even strange to us that such a notion could ever have existed.
I do not deny the existence of material substance merely because I have no notion of it, but because the notion of it is inconsistent, or in other words, because it is repugnant that there should be a notion of it.
I think our nation cannot stomach the notion of a woman in sexual terms whatsoever: that we are so puritanical that we cannot dismiss the notion of sex from our minds when it comes to women.
9/11 was a gamechanger in so many terrible ways, not just for the United States and for our own national security apparatus but for the whole world. And those attacks blew apart any notion of separation between foreign and domestic threats, any notion that such attacks only happen to other people in other countries.
The misconception which has haunted philosophic literature throughout the centuries is the notion of 'independent existence.' There is no such mode of existence; every entity is to be understood in terms of the way it is interwoven with the rest of the universe.
This harmony that human intelligence believes it discovers in nature - does it exist apart from that intelligence? No, without doubt, a reality completely independent of the spirit which conceives it, sees it or feels it, is an impossibility. A world so exterior as that, even if it existed, would be forever inaccessible to us. But what we call objective reality is, in the last analysis, that which is common to several thinking beings, and could be common to all; this common part, we will see, can be nothing but the harmony expressed by mathematical laws.
Ever since I was a kid, I've always been fascinated by the Arthurian Legend, and, you know, the notion of nobility in battle and the - the notion of chivalry.
We all are big believers in the notion that as a species we are better together than we are apart, that the common core of our shared humanity is stronger than that which seeks to marginalize us and factualize us and turn us against each other.
You know, ever since man had any notion that some of his other people, his colleagues, could be different, could be strange, could be severely depressed or what we now recognize as schizophrenia, he was certain that this kind of illness had to come from evil spirits getting into the body.
One cannot escape the feeling that these mathematical formulas have an independent existence and an intelligence of their own, that they are wiser than we are, wiser even than their discoverers.
I think about Dischord. There's been a pretty consistent notion that Dischord have been some sort of "overlords" of the scene. Some people have felt 'they are too cool for us,' or 'they won't put this out,' etc. All we're doing is our own work, our own thing. That's all we've ever done. Our work.
Our Christian faith is actually very subversive of the conventional notion of success - the notion that what invests a person with worth is something extrinsic.
As biological organisms made of matter, we are subject to the laws of physics and biology: as conscious persons who create our own history we are free to decide what that history shall be. Without science, we should have no notion of equality; without art, no notion of liberty.
There are different kinds of truths for different kinds of people. There are truths appropriate for children; truths that are appropriate for students; truths that are appropriate for educated adults; and truths that are appropriate for highly educated adults, and the notion that there should be one set of truths available to everyone is a modern democratic fallacy. It doesn't work.
The denial of "self" challenges only the notion of a static self independent of body and mind-not the ordinary sense of ourself as a person distinct from everyone else. The notion of a static self is the primary obstruction to the realization of our unique potential as an individual being. By dissolving this fiction through a centered vision of the transiency, ambiguity, and contingency of experience, we are freed to create ourself anew.
The notion that anyone in the 21st century could take seriously the notion that the sun orbits the Earth, or that the Earth is the center of the universe, is almost unbelievable.
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