A Quote by Edward Hoagland

To relive the relationship between owner and slave we can consider how we treat our cars and dogs - a dog exercising a somewhat similar leverage on our mercies and an automobile being comparable in value to a slave in those days
South Carolina is one of the most racist states in America. John C. Calhoun is the name of a building at our school and he was a slave owner. Clemson, the name Clemson itself, was like a guy who was a slave owner. South Carolina, their whole history is messed up.
Because of all our presidents, Barack Obama is the one most likely to be descended from a slave trader, since Kenya had a major slave-trading port, and the Muslims were heavily involved in the slave trade.
Our statute books gradually became laden with gross, stereotyped distinctions between the sexes and, indeed, throughout much of the 19th century the position of women in our society was, in many respects, comparable to that of blacks under the pre-Civil War slave codes.
When a slave begins to take pride in his fetters and hugs them like precious ornaments, the triumph of the slave-owner is complete.
If your book is set in the plantation days of the slave-owning South and you write a little romance between two slave owners without acknowledging the system they live, that's a political gesture.
But when a black player calls a white owner a slave master that's dangerous. It's one thing to say an owner is a good owner or a bad owner, but you have to be careful when you bring race into it.
People in this country, Britons, have a special relationship with dogs. And like the millions of dog owners across our great nation, my wife and daughters and I regard our dog as a treasured member of our family.
I describe the relationship between man and woman as a Hegelian relationship between master and slave. As long as men are able to increase their sexual value through work, fame or wealth, while women are only powerful through their body, beauty and youth, nothing will change.
As Muslim women, we have been liberated from this silent bondage. We don’t need society’s standard of beauty or fashion, to define our worth. We don’t need to become just like men to be honored, and we don’t need to wait for a prince to save or complete us. Our worth, our honor, our salvation, and our completion lies not in the slave. But, in the Lord of the slave.
History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.
Quing-Jao: I am a slave to the gods, and I rejoice in it. Jane: A slave who rejoices is a slave indeed.
A slave-holder cannot hold a slave without putting himself or his deputy in the cage for holding the slave.
You don't fight injustice by asking to become part of the system that committed the injustice against you in the first place. That's like a freed slave striving to become a slave owner.
Slave power crushes freedom of speech and of opinion. Slave power degrades labor. Slave power is arrogant, is jealous and intrusive, is cruel, is despotic, not only over the slave but over the community, the state.
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