A Quote by Edwin Percy Whipple

The eye observes only what the mind, the heart, and the imagination are gifted to see; and sight must be reinforced by insight before souls can be discerned as well as manners, ideas as well as objects, realities and relations as well as appearances and accidental connections.
In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.
The eye of the mind, like that of the body, can only extend its view to new objects, by losing sight of those which are now before it.
I would say you have to fight in the life of the mind as well as fight in the streets, as well as fight in the courts, as well as fight in congress and the White House. Every site is a sight of contestation.
I think architecture could be understood as the construction of realities, or the construction of worlds. One of the reasons why architects are often attracted to philosophers, partially, has to do with making sense of the world around us as well as the making of worlds, and in our case, the realities we create can be as real as concrete. These kinds of ideas, of wild imagination, go into the question of how you make a world.
It is harder to see than it is to express. The whole value of art rests in the artist's ability to see well into what is before him. ... The model will serve equally for a Rembrandt drawing or for anybody's magazine cover. A genius is one who can see. The others can often 'draw' remarkably well. ... Those who get their technique first, expecting sight to come to them later, get a technique of a very ready-made order.
Well, the fact is that one imagination is critically important, and if you have had your imagination stimulated by what is basically a variety of subjects, you are much more amenable to accepting, to understanding and interacting with the realities of the world.
On the one hand stand salvation by free grace for Christ's sake; but on the other stands renewal of the carnal heart by the Spirit. We must be changed as well as forgiven; we must be renewed as well as redeemed.
If it's in the German interest to have good trans-Atlantic relations, well, the task is also to look ahead, but our personal - that we have freedom of movement in the whole of Germany so if we want to see each other, well, I'm game.
But at some point, you know that - you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker." Gang, at some point, they're going to come for you!
Mathematicians do not study objects, but relations among objects; they are indifferent to the replacement of objects by others as long the relations don't change. Matter is not important, only form interests them.
The concept of the public welfare is broad and inclusive ... the values it represents are spiritual as well as physical, aesthetic as well as monetary. It is within the power of the legislature to determine that the community should be beautiful as well as healthy, spacious as well as clean, well balanced as well as carefully patroled.
If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.
The mind as well as the body must be not only strong but well disciplined in order to act with promptness and vigor in new and untried situations. It is hard to turn men's minds from the old and deeply worn channels in which they have long been flowing.
As you see, it is not that I don't know my own mind, I know it very well but only up to a certain point in the matter. I know perfectly well what the question is. It's the answer I want.
To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.
One can only see what one observes, and one observes only things which are already in the mind.
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