A Quote by Edmund Spenser

In vain he seeketh others to suppress, Who hath not learn'd himself first to subdue. — © Edmund Spenser
In vain he seeketh others to suppress, Who hath not learn'd himself first to subdue.
A relationship should not suppress our adventure or suppress the speed with which we learn the lessons that are there for us to learn.
He that taketh his own cares upon himself loads himself in vain with an uneasy burden. I will cast all my cares on God; He hath bidden me; they cannot burden Him.
Common sense will tell us, that the power which hath endeavoured to subdue us, is of all others, the most improper to defend us.
He will be the best Christian who has Christ for his Master, and truly follows Him. Some are disciples of the church, others are disciples of the minister, and a third sort are disciples of their own thoughts; he is the wise man who sits at Jesus' feet and learns of Him, with the resolve to follow His teaching and imitate His example. He who tries to learn of Jesus Himself, taking the very words from the Lord's own lips, binding himself to believe whatsoever the Lord hath taught and to do whatsoever He hath commanded-he I say, is the stable Christian.
In the morning of life, before its wearisome journey, The youthful soul doth expand, in the simple luxury of being; It hath not contracted its wishes, nor set a limit on its hopes; The wing of fancy is unclipped, and sin hath not seared the feelings: Each feature is stamped with immortality, for all its desires are infinite, And it seeketh an ocean of happiness, to fill the deep hollow within.
I used to do a lot of ouija boards, and I asked if there was life after death. Some spirit replied, 'He who seeketh knowledge seeketh sorrow!'
Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
There is no lasting pleasure but contemplation; all others grow flat and insipid upon frequent use; and when a man hath run through a set of vanities, in the declension of his age, he knows not what to do with himself, if he cannot think; he saunters about from one dull business to another, to wear out time; and hath no reason to value Life but because he is afraid of death.
Love seeketh not itself to please, nor for itself hath any care, but for another gives its ease, and builds a Heaven in Hell's despair.
Humans are so innately hardwired for language that they can no more suppress their ability to learn and use language than they can suppress the instinct to pull a hand back from a hot surface.
He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the public. But he that plots to be the only figure amongst ciphers is the decay of a whole age.
The proud man hath no God; the envious man hath no neighbor; the angry man hath not himself.
A vain man can never be utterly ruthless: he wants to win applause and therefore he accommodates himself to others
Guide the people by law, subdue them by punishment; they may shun crime, but will be void of shame. Guide them by example, subdue them by courtesy; they will learn shame, and come to be good.
I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live. Thus seeketh he his own down-going.
All men are selfish, but the vain man is in love with himself. He admires, like the lover his adored one, everything which to others is indifferent.
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