A Quote by Adrienne Rich

Those who speak largely of the human condition are usually those most exempt from its oppressions - whether of sex, race, or servitude. — © Adrienne Rich
Those who speak largely of the human condition are usually those most exempt from its oppressions - whether of sex, race, or servitude.
Those social behaviors which automatically preclude the building of a democratic world must go - every social limitation of human beings in terms of heredity, whether it be of race, or sex, or class. Every social institution which teaches human beings to cringe to those above and step on those below must be replaced by institutions which teach people to look each other straight in the face.
I write about the things that happen to us all. The things that are tough, the things that matter, from a loved one fighting an illness, to losing a job, being betrayed by somebody you trust, all parts of the human condition. No one is exempt from those things.
The race is now on between the technoscientific and scientific forces that are destroying the living environment and those that can be harnessed to save it. . . . If the race is won, humanity can emerge in far better condition than when it entered, and with most of the diversity of life still intact.
If we will admit time into our thoughts at all, the mythologies, those vestiges of ancient poems, wrecks of poems, so to speak, the world's inheritance,... these are the materials and hints for a history of the rise and progress of the race; how, from the condition of ants, it arrived at the condition of men, and arts were gradually invented. Let a thousand surmises shed some light on this story.
The most odious of all oppressions are those which mask as justice.
The books, the authors who matter the most are those who speak to me and speak for me all those things about life I most need to hear as the confession of myself
Whether a star has planetary companions or not is a condition of its birth. Those with a larger initial allotment of metals have an advantage over those without.
Those who take the most from the table, teach contentment. Those for whom the taxes are destined, demand sacrifice. Those who eat their fill, speak to the hungry, of wonderful times to come. Those who lead the country into the abyss, call ruling difficult, for ordinary folk.
The intelligent and good man holds in his affections the good and true of every land -- the boundaries of countries are not the limitations of his sympathies. Caring nothing for race, or color, he loves those who speak other languages and worship other gods. Between him and those who suffer, there is no impassable gulf. He salutes the world, and extends the hand of friendship to the human race. He does not bow before a provincial and patriotic god -- one who protects his tribe or nation, and abhors the rest of mankind.
Intersectionality has made an important contribution to social and political analysis, asking all of us to think about what assumptions of race and class we make when we speak about "women" or what assumptions of gender and race we make when we speak about "class." It allows us to unpack those categories and see the various kinds of social formations and power relations that constitute those categories.
The human race divides politically into those who want people to be controlled and those who have no such desire.
There is a gulf fixed between those who can sleep and those who cannot. It is one of the greatest divisions of the human race.
Those projects most successful on Kickstarter - those that receive funding completely and quickly - do so largely because the creator has a strong social network and invites people to be engaged.
I contend that we are the finest race in the world and that the more of the world we inhabit the better it is for the human race. Just fancy those parts that are at present inhabited by the most despicable specimens of human beings what an alteration there would be if they were brought under Anglo-Saxon influence, look again at the extra employment a new country added to our dominions gives.
Early in life, the world divides crudely into those who have had sex and those who haven't. Later, into those who have known love, and those who haven't. Later still - at least, if we are lucky (or, on the other hand, unlucky) - it divides into those who have endured grief, and those who haven't. These divisions are absolute; they are tropics we cross.
All normal human beings have soi-disant mixed-up glands. The race is divided into two parts: those who know this and those who do not.
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