A Quote by Ezra Taft Benson
One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain.
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One of the cardinal sins in our country is profanity -- the taking of the name of the Lord in vain. Reverence for the name of Deity is enjoined in holy writ. Jesus made this clear when teaching His disciples to pray. He said, addressing the Father, "Hallowed be thy name: (see Matthew 6:9). Blaspheming the name of God separates man from his Creator."
Speaking the Lord’s name with reverence must simply be part of our lives as members of the Church... we do not use foul language. We do not curse or defame. We do not use the Lord’s name in vain. It is not difficult to become perfect in avoiding a swearing habit, for if one locks his mouth against all words of cursing,... he is en route to perfection in that matter.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
How you speak and the words you use tell much about the image you choose to portray. Use language to build and uplift those around you. Profane, vulgar, or crude language and inappropriate or off-color jokes are offensive to the Lord. Never misuse the name of God or Jesus Christ. The Lord said, "Thou shalt not take the name of the Lord thy God in vain" (Ex. 20:7).
I use profanity because I like profanity, but I'm not vulgar. Big difference. I love profanity because I really think profanity is cool.
The words I AM are your sacred identification as God- your highest self. Take care how you use this terms because saying anything after I AM that's incongruent with God is really taking the Lord's name in vain!
If you want the Lord to hide your sins, then don't talk to people about what kind of virtues you have. For as we relate to our virtues, so God relates to our sins.
The time has been in Israel under the law of God, the celestial law, or that which pertains to the celestial law, for it is one of the laws of that kingdom where our Father dwells, that if a man was found guilty of adultery, he must have his blood shed, and that is near at hand. But now I say, in the name of the Lord, that if this people will sin no more, but faithfully live their religion, their sins will be forgiven them without taking life
Baptism by immersion for the remission of sins is an essential covenant to make with the Lord. Faith and repentance precede this ordinance. Confirmation and the gift of the Holy Ghost follow baptism. Acceptance of these first principles and ordinances may obtain for us a remission of our sins and assure our salvation. In the ordinance of the sacrament, we regularly renew this and other covenants, and by complying with our part of the covenant, we receive the Spirit of the Lord to be with us.
We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior.
I was brought up in a household where I was not allowed to take the Lord's name in vain.
The Jackdaw sat in the Cardinal's chair! Bishop and Abbot and Prior were there, Many a monk and many a friar, Many a knight and many a squire, With a great many more of lesser degree,-- In sooth a goodly company; And they served the Lord Primate on bended knee. Never, I ween, Was a prouder seen, Read of in books or dreamt of in dreams, Than the Cardinal Lord Archbishop of Rheims.
A long and wicked life followed by five minutes of perfect grace gets you into Heaven. An equally long life of decent living and good works followed by one outburst of taking the name of the lord in vain- then have a heart attack at that moment and be damned for eternity. Is that the system?
It is not the ambassador, it is not the messenger, but the Lord Himself that saveth His people. The Lord remaineth alone, for no man can be partner with God in forgiving sins; this office belongs solely to Christ, who taketh away the sins of the world.
Trials and tribulations offer us a chance to make reparation for our past faults and sins. On such occasions the Lord comes to us like a physician to heal the wounds left by our sins. Tribulation is the divine medicine.
It is essential that we renew our covenants by partaking of the sacrament. When we do this with a sincere heart, with real intent, forsaking our sins, and renewing our commitment to God, the Lord provides a way whereby sins can be forgiven from week to week. Simply eating the bread and drinking the water will not bring that forgiveness. We must prepare and then partake with a broken heart and contrite spirit. The spiritual preparation we make to partake of the sacrament is essential to receiving a remission of our sins.
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