A Quote by Aiden Wilson Tozer
You know, we'll hardly get our feet out of time [and] into eternity that we'll bow our heads in shame and humiliation. We'll gaze on eternity and say, 'My God! Look at all the riches there were in Jesus Christ, and I've come to the Judgment Seat almost a pauper!
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Our journey had advanced; Our feet were almost come To that odd fork in Being's road, Eternity by term.
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.
Transiency is stamped on all our possessions, occupations, and delights. We have the hunger for eternity in our souls, the thought of eternity in our hearts, the destination for eternity written on our inmost being, and the need to ally ourselves with eternity proclaimed by the most short-lived trifles of time. Either these things will be the blessing or the curse of our lives. Which do yon mean that they shall be for you?
To me, thinking with the mind of Christ means to be thinking in light of eternity, which is what Colossians is all about; and that our lives are hid with Christ in God and that eternity, we're going to spend far more time on the other side of death than this side.
In Jesus Christ we have been chosen from eternity, accepted in time, and united for eternity.
We spend so much time trying to put send to death that we don't spend enough time striving to know God deeply, trying to gaze upon the wonder of Jesus Christ and have that transform our affections to the point where our love and hope are steadfastly on Christ.
These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.
One can take eternity and time to be predicates of God since, being the Ancient of Days, He is the cause of all time and eternity. Yet He is before time and beyond time and is the source of the variety of time and of the seasons. Or again, He precedes the eternal ages, for He is there before eternity and above eternity, and 'His kingdom is an everlasting kingdom' (Ps. 145:13). Amen.
We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,--Christ liveth in me.
In the name of Jesus Christ, who was never in a hurry, we pray, O God, that You will slow us down, for we know that we live too fast. With all of eternity before us, make us take time to live---time to get acquainted with You, time to enjoy Your blessings, and time to know each other.
What we do with Him now, we will be for all eternity. In His eternity He came to die our death and give us His eternity. His eternity requires no sun or moon or seasons or days. His is an eternal day without time. He is the Light. He is the source of all our needs. In Him is no darkness. As we have the light of the sun, we can also have the light of the Son. One provides for the natural, One for the spiritual.
We who live in this nervous age would be wise to meditate on our lives and our days long and often before the face of God and on the edge of eternity. For we are made for eternity as certainly as we are made for time, and as responsible moral beings we must deal with both.
Even so does he who provides for the short time of this life, but takes no care for all eternity; which is to be wise for a moment, but a fool for ever; and to act as crossly to the reason of things as can be imagined; to regard time as if it were eternity, and to neglect eternity as if it were but a short time.
The marvel of heaven and earth, of time and eternity, is the atoning death of Jesus Christ. This is the mystery that brings more glory to God than all creation.
Time is given us that we may take care for eternity; and eternity will not be too long to regret the loss of our time if we have misspent it.
What a wretched thing is all fame! A renown of the highest sort endures, say, for two thousand years. And then? Why, then, a fathomless eternity swallows it. Work for eternity; not the meagre rhetorical eternity of the periodical critics, but for the real eternity wherein dwelleth the Divine.
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