A Quote by Eleanor Roosevelt

Lest I keep my complacent way I must remember somewhere out there a person died for me today. As long as there must be war, I ask and I must answer was I worth dying for? — © Eleanor Roosevelt
Lest I keep my complacent way I must remember somewhere out there a person died for me today. As long as there must be war, I ask and I must answer was I worth dying for?
Power and those in control concede nothing ... without a demand. Hey never have and never will... Each and every one of us must keep demanding, must keep fighting, must keep thundering, must keep plowing, must keep on keeping things struggling, must speak out and speak up until justice is served because where there is no justice there is no peace.
The target of preventive war must have several characteristics. It must be virtually defenceless; it must be important enough to be worth the trouble; it must be possible to portray it as the ultimate evil and an imminent threat to our survival.
You ask me if I will not be glad when the last battle is fought, so far as the country is concerned I, of course, must wish for peace, and will be glad when the war is ended, but if I answer for myself alone, I must say that I shall regret to see the war end.
If you ever get in real trouble, don't panic. Sit down and think about it. Remember two things, always. There must be some way out of it and there must be humor in it somewhere.
If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is. Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.
As we maintain the vigil of peace, we must remember that justice is a vigil, too - a vigil we must keep in our own streets and schools and among the lives of all our people - so that those who died here on their native soil shall not have died in vain.
Americans across our country are feeling a sense of helplessness, of uncertainty and of fear. These feelings are understandable and they are justified. But the answer must not be violence. The answer is never violence. Rather, the answer - our answer, all our answer - must be action. Calm, peaceful, collaborative and determined action. We must continue working to build trust between communities and law enforcement. We must continue working to guarantee every person in this country equal justice under the law.
We must organize. We must protest. We must cry out in a loud voice that America needs a raise. We must keep working until workers in this country don't have to struggle to make ends meet.
We must move into the universe. Mankind must save itself. We must escape the danger of war and politics. We must become astronauts and go out into the universe and discover the God in ourselves.
So great are the psychological resistances to war in modern nations, that every war must appear to be a war of defence against a menacing, murderous aggressor. There must be no ambiguity about whom the public is to hate. Guilt and guilelessness must be assessed geographically and all the guilt must be on the other side of the frontier.
To be right, a person must do one of two things: either he must learn to have God in his work and hold fast to him there, or he must give up his work altogether. Since, however, we cannot live without activities that are both human and various, we must learn to keep God I everything we do, and whatever the job or place, keep on with him, letting nothing stand in our way.
Anything is one of a million paths. Therefore, a warrior must always keep in mind that a path is only a path; if he feels that he should not follow it, he must not stay with it under any conditions. His decision to keep on that path or to leave it must be free of fear or ambition. He must look at every path closely and deliberately. There is a question that a warrior has to ask, mandatorily: 'Does this path have a heart?'
You must learn her. You must know the reason why she is silent. You must trace her weakest spots. You must write to her. You must remind her that you are there. You must know how long it takes for her to give up. You must be there to hold her when she is about to. You must love her because many have tried and failed. And she wants to know that she is worthy to be loved, that she is worthy to be kept. And, this is how you keep her.
But, like all metaphoric wars, the copyright wars are not actual conflicts of survival. Or at least, they are not conflicts for survival of a people or a society, even if they are wars of survival for certain businesses or, more accurately, business models. Thus we must keep i mind the other values or objectives that might also be affected by this war. We must make sure this war doesn't cost more than it is worth. We must be sure it is winnable, or winnable at a price we're willing to pay.
If you want to create something that's worth doing you have to self-edit from the get-go. You really must be careful and selective with whom you work, you must constantly ask yourself the hard questions about your art, and you must set a nearly unattainable standard for yourself.
People assume when they come into a church and see a person up there speaking, 'That person must be a good person.' My challenge through the years has been believing that: 'I guess I must be a really good person.' I struggle with it. It just helps me to keep that confessional posture.
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