A Quote by Elie Wiesel

What of the Exodus? That too, is a wonderful story, but from the viewpoint of an historian, it is - to use a word scholars love - problematic. Let's say there are doubts, to say the least, among many scholars, as to whether the Exodus actually occurred. That's a historical issue.
Exodus is a very large organization. My board of directors is supportive of me as the president of Exodus and are very much involved in my decision-making and those types of things. They're a wonderful and balanced group of people and I'm grateful for their support. Within the membership we have 270 or so members within the network of Exodus whether that's a local member ministry, a counselor or one of our members of our church association.
One group of scholars or persons, most of them politically motivated, say the Holocaust occurred. Then there is the group of scholars who represent the opposite position and have therefore been imprisoned for the most part. Hence, an impartial group has to come together to investigate and to render an opinion on this very important subject, because the clarification of this issue will contribute to the solution of global problems.
There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
People get overwhelmed with folklore as fact. Take the Exodus. The Exodus did not occur. It could not have occurred. Wasn't necessary for it to occur. The Jews walked into Africa over a 16-mile land until they built the Suez Canal - that land is still there. Why would they have to leave by the sea. They didn't come by the sea. Certain people think you are against their religion when you use common sense.
Hoffmeier furnishes a sophisticated fresh approach to the Biblical Exodus traditions filled with detailed Egyptological background, and utterly indispensable because of its basis in recent, and in many cases as yet unpublished, archaeological data. This is a virtual encyclopedia of the Exodus.
Kissinger's monopoly on this historical record has driven many scholars to distraction. Groups of lawyers, scholars, journalists and archivists have used pronunciamento, lawsuit, and other crowbars in a usually vain effort to open Kissinger's Library of Congress cache.
Once a sage asked why scholars always flock to the doors of the rich, whilst the rich are not inclined to call at the doors of scholars. ‘The scholars‘ he answered , ‘are well aware of the use of money, but the rich are ignorant of the nobility of science.’
I personally have no doubt that the Exodus occurred. How it occurred, I don't know.
That [Exodus] occurred, I have no doubt.
There's a reason the Exodus story has inspired so many Americans. It's a narrative of hope.
History is what scholars and conquerors say happened; story is what it was like to live on the ground.
In case any are puzzled by the different translations from which I draw strength and help and delight, it is like this: In studying any object with the microscope we use different lenses and turn the mirror in various ways; each change brings out some new wonder and beauty. So it is for those who are not Greek or Hebrew scholars, and who use the work of scholars to open the meaning of the exhaustible Word-the Bible is richer than any single version can fully show.
To use a big word or a foreign word when a small one and a familiar one will answer the same purpose, is a sign of ignorance. Great scholars and writers and polite speakers use simple words.
Christian scholars often say that Sufi theories are close to those of Christianity. Many Moslems maintain that they are essentially derived from Islam. The resemblance of many Sufi ideas to those of several religious and esoteric systems are sometimes taken as evidence of derivation. The Islamic interpretation is that religion is of one origin, differences being due to local or historical causes.
Past scholars studied to improve themselves; Today's scholars study to impress others.
Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars
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