A Quote by Elizabeth Prentiss

It sweetens every bit of work to think that I am doing it in humble, far-off, yet real imitation of Jesus. — © Elizabeth Prentiss
It sweetens every bit of work to think that I am doing it in humble, far-off, yet real imitation of Jesus.
Religion is not an imitation of Jesus or Mohammed. Even if an imitation is good, it is never genuine. Be not an imitation of Jesus, but be Jesus, You are quite as great as Jesus, Buddha, or anybody else. If we are not ... we must struggle and be. I would not be exactly like Jesus. It is unnecessary that I should be born a Jew.
The real champions in life are so humble and gracious. They just continue doing what they do without all the posturing. If you've got the real thing, you don't have to flaunt a loud imitation.
I've met a lot of people who are Christian, and they are all very loving, they love the idea that I am Jewish and from Israel. I think they are a little bit excited that I am Jewish from Israel who plays Jesus in The Snack. I can't explain it. But I think because Jesus was a Jew!
Hard work is the main thing-hard work and dedication. And I think a great part of it is goal setting. You set your goals to a point where they're attainable, but far enough away that you have to really go get them. And every year I push my goals a little bit farther away, and every year I work a little bit harder to get them. Every goal that I've set, I've been able to achieve. That's been very fulfilling.
I think it's important for scientists to be a bit less arrogant, a bit more humble, recognising we are capable of making mistakes and being fallacious - which is increasingly serious in a society where our work may have unpredictable consequences.
I love Hugh Laurie, but I don't want to be a guy who goes to work every day for nine months of the year in a corner of Burbank. I really don't. I like doing a bit here and a bit there and strange things, and I think that's held me back.
Fans don't mind him doing a little touch-up work, but Jesus wants complete renovation. Fans come to Jesus thinking tune-up, but Jesus is thinking overhaul. Fans think a little makeup is fine, but Jesus is thinking makeover. Fans think a little decorating is required, but Jesus wants a complete remodel. Fans want Jesus to inspire them, but Jesus wants to interfere with their lives.
We think we're doing it all. But the animals are doing the real work of holding it all together, and keeping us on our path. As are the plants. It's as if we think the stars and sun and moon and the earth itself aren't doing any work. It's as if we think that all of nature is unintelligent except for us.
And as far as doing God's work, I think the bankers who took government money and then gave out obscene bonuses are the same self-interested sorts Jesus threw out of the temple.
Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.
With time, I am getting to work with actors who are known for their work. I am liking that, enjoying every bit, and I want to soak it all in.
Mary's life was a perfect imitation of Jesus. She was humble, hidden, sorrowful and afflicted, but she also knew joys that never entered the heart of man. She is all things to all men that she might understand their failings, though she failed not.
Meditation on Jesus Christ crucified is a precious balm which sweetens all pains.
Our hope is that every single day the work we're doing is helping to make the American people just a little bit safer, a little bit more prosperous, a little bit healthier.
Every day is a work day, and I have to work my ass off just as much as any other guy, doing whatever job they're doing. I believe in commitment and hard work, and hopefully, after that, success comes.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
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