A Quote by Elliott Abrams

The good Jew is ritually observant and resists assimilation, in some sense living apart, never fitting comfortably into American or any other society. — © Elliott Abrams
The good Jew is ritually observant and resists assimilation, in some sense living apart, never fitting comfortably into American or any other society.
The Left, however, resists anglicizing Spanish terms because its political agenda relies on encouraging illegal immigration from Latin America and discouraging the assimilation of Hispanics into American society.
Every acquisition of accommodation becomes material for assimilation, but assimilation always resists new accommodations.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to ... turn my back on a great and noble heritage.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to turn my back on a great and noble heritage.
That argument doesn’t make any sense to me. So we want to advance as a society and as a culture, but, say, if something happens to an African-American, we immediately come to his defense? Yet you want to talk about how far we’ve progressed as a society? Well, if we’ve progressed as a society, then you don’t jump to somebody’s defense just because they’re African-American. You sit and you listen to the facts just like you would in any other situation, right? So I won’t assert myself.
The observant Jew has his own sense of values. Torah Judaism is his blueprint for this life, his target for existence.
I am not a Jew in the sense that I would demand the preservation of the Jewish or any other nationality as an end in itself. Rather, I see Jewish nationality as a fact and I believe that every Jew must draw the consequences from this fact.
I think one can live in American society with a certain cultural heritage, whether it's an African heritage or other, European,what have you, and still absorb a great deal of this culture. There is always cultural assimilation.
The trouble is that the expression 'material thing' is functioning already, from the very beginning, simply as a foil for 'sense-datum'; it is not here given, and is never given, any other role to play, and apart from this consideration it would surely never have occurred to anybody to try to represent as some single kind of things the things which the ordinary man says that he 'perceives.
There's a misunderstanding about what nonsensical things are - the idea that they're just funny, and that's the beginning and the end of it. Nonsense is not 'not sense' - it operates at the edge of sense. It teems with sense - at the same time, it resists any kind of universal understanding.
I have never seen either a drop of piety or a grain of truth or ingenuousness - nay, I have never found common sense in any Jew.
In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?
I think art comes from some sense of discomfort with the world, some sense of not quite fitting with it.
Solitude does not necessarily mean living apart from others; rather, it means never living apart from one's self. It is not about the absence of other people -- it is about being fully present to ourselves, whether or not we are with others. Community does not necessarily mean living face-to-face with others; rather, it means never losing the awareness that we are connected to each other. It is not about the presence of other people -- it is about being fully open to the reality of relationship, whether or not we are alone.
I am an observant Jew! Now my secret is out.
If you don't feel good in it, don't wear it. Because it'll never look good. Any hesitation in the fitting room and just walk away
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