A Quote by Emile M. Cioran

The wise man, the sage, is hostile to the new. Disabused, he abdicates: that is his form of protest. — © Emile M. Cioran
The wise man, the sage, is hostile to the new. Disabused, he abdicates: that is his form of protest.
Every man builds his world in his own image; he has the power to choose, but no power to escape the necessity of choice. If he abdicates his power, he abdicates the status of man, and the grinding chaos of the irrational is what he achieves as his sphere of existence—by his own choice.
Learned we may be with another man's learning: we can only be wise with wisdom of our own: [I hate a sage who is not wise for himself]
So erst the Sage [Pythagoras] with scientific truth In Grecian temples taught the attentive youth; With ceaseless change how restless atoms pass From life to life, a transmigrating mass; How the same organs, which to-day compose The poisonous henbane, or the fragrant rose, May with to-morrow's sun new forms compile, Frown in the Hero, in the Beauty smile. Whence drew the enlighten'd Sage the moral plan, That man should ever be the friend of man; Should eye with tenderness all living forms, His brother-emmets, and his sister-worms.
The Wise Man believes profoundly in silence - the sign of a perfect equilibrium. Silence is the absolute poise or balance of body, mind and spirit. The man who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astire on the tree, not a ripple upon the surface of the shinning pool-his, in the mind of the unlettered sage, is the ideal attitude and conduct of life. Silence is the cornerstone of character.
SAGE. A wise and Holy man who died a long time ago. No one modern qualifies.
It is not wise to be wiser than is necessary. [Fr., Ce n'est pas etre sage D'etre plus sage qu'il ne le faut.]
A spoon cannot taste of the food it carries. Likewise, a foolish man cannot understand the wise man´s wisdom even if he associates with a sage.
In New Mexico, my local church did a nativity play, and I was cast as Wise Man #3. Of course, Wise Man #3 had no damn lines. Wise Man #1 had all the lines! I stood there thinking, 'I could do that role so much better!' From that moment on, I knew I wanted to be an actor.
When compiling his great dictionary, the young Noah Webster travels to the Himalayas, where he climbs to the cave of the world's wises man. 'O, great sage,' he says, 'tell me the meaning of life.' The sage sits Noah at his feet and, with great solemnity, commences to unfold the meaning of life. When finished, he places a hand on the young man's shoulder and says, 'Do you have any other questions, my son?' Noah flips a page in his notebook and says, 'You wouldn't know the meaning of lift, would you?'
The wise man is wise in vain who cannot be wise to his own advantage. [Lat., Nequicquam sapere sapientem, qui ipse sibi prodesse non quiret.]
Many words are not proof of the wise man, because the sage only talk when it's needed, and the words are measured and corresponding with the need.
People turn their eyes and ears to him (the sage), and the sage cares for them like his own children.
Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
A wise man may be duped as well as a fool; but the fool publishes the triumph of his deceiver; the wise man is silent, and denies that triumph to an enemy which he would hardly concede to a friend; a triumph that proclaims his own defeat.
For the wise man delights in establishing his merit, the brave man likes to show his courage in action, the covetous man is quick at seizing advantages, and the stupid man has no fear of death.
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