A Quote by Anne Waldman
I think for me in terms of this kind of dichotomy you have to hold the sense of negative capability in your mind - which is Keats line about being able to hold two different ideas 'without any irritable reach after fact or reason.'
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I believe strongly in what John Keats called negative capability: the trait or practice that allows a poet to remain in uncertainties, mysteries, doubts, without any irritable reaching after fact & reason. For Keats, William Shakespeare exemplified negative capability, and I do think it's extraordinary that for all the thousands of pages Shakespeare left behind, we really don't know much about Shakespeare's own personality or opinions.
it struck me what quality went to form a Man of Achievement, especially in Literature, and which Shakespeare possessed so enormously - I mean Negative Capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason.
I'm not an intellectual in any sense, I have constraints of erudition. I'm not able to deal with things outside my ken, and that makes me irritable. I'm irritable about the fact that I never went to university.
An important part of leadership is being able to hold two things in your mind at once: Dealing with the reality, whatever it may be, and focus on hope for the future. Any leader helping an organization through challenges needs to be able to do both.
Do you know what would hold me together on a battlefield? The sense that I was perpetuating the language in which Keats and the rest of them wrote!
As a playwright, you can cover a lot of waterfront without being able to hold your own against an expert in any of those areas. I have no illusions about that.
I can easily hold two opposing beliefs at the same time without any problem, which I find - well, mind-expanding, really.
To hear people talk, you would think no one ever did anything but love each other. But when you look for it, when you search out this love everyone is always talking about, it is nowhere to be found; and when someone looks for love from you, you find you are not able to give it, you are not able to hold the trust and dreams they want you to hold, any more than you could cradle water in your arms.
When an idea comes, spend silent time with it. Remember Keats's idea of Negative Capability and Kipling's advice to "drift, wait and obey". Along with your gathering of hard data, allow yourself also to dream your idea into being.
In the sacred fact of obligation you touch the immutable, and lay hold, as it were, on the eternities. At the very center of your being, there is a fixed element, and that of a kind or degree essentially sovereign. A standard is set up in your very thought, by which a great part of your questions are determined, and about which your otherwise random thoughts may settle into order and law.
Old ideas are continually being slain by new facts. There is nothing stable in the conclusions of the mind, and it is impossible that there ever should be unless we hold that the universe is made to the measure of the human mind, an assumption for which nothing in the past gives any warrant.
Part of what being a great founder is, is being both able to hold the belief, to think about where it is you want to be doing and want to be going, but also be smart enough that you are essentially listening to criticism, negative feedback, competitive entries.
It doesn't bother me at all. Do I hold any hard feelings? Not at all, ... Life is too short to sit around and hold grudges. I don't hold any whatsoever.
I find that if I hold your hand, it transfers an energy first. I have a sense of how you feel. That's important to me trying to become another person. I have a lot pressure to bring a character to life in any kind of real sense.
If you lived the doubles, as I did, which was very stressful, you are sitting down in a chair experiencing a match without being able to hold a racquet in your hands.
If you can force your heart and nerve and sinew to serve your turn long after they are gone, and so hold on when there is nothing in you except the will which says to them: 'Hold on!'
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