A Quote by Ann Voskamp

There are two kinds of doubt: one that fully lives into the questions, and one that uses the questions as weapons against fully living. — © Ann Voskamp
There are two kinds of doubt: one that fully lives into the questions, and one that uses the questions as weapons against fully living.
There's a shift of these young artists who have been brought up, educated, with these media around them. If you have a question, if you have a doubt, you go to the Internet, for example. And you will get thousands of answers to your questions. All of this will proliferate more kinds of questions and more kinds of answers.
It's when I am fully conscious that I ask questions.
We're not saying 'no guns.' We are saying we want to regulate semi-automatic weapons and the accessories that make them fully automatic because fully automatic weapons are banned.
I say that virtue is really all about enjoying yourself, living fully; but of course it is far from obvious what living fully actually means.
At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully.
Which questions guide our lives? Which questions do we make our own? Which questions deserve our undivided and full personal commitment? Finding the right questions is crucial to finding the answers.
Our jobs determine to a large extent what our lives are like. Is what you do for a living making you ill? Does it keep you from becoming a more fully realized person? Do you feel ashamed of what you have to do at work? All too often, the answer to such questions is yes. Yet it does not have to be like that. Work can be one of the most joyful, most fulfilling aspects of life. Whether it will be or not depends on the actions we collectively take.
Look, fundamentally there are two sets of questions that apply in the war against terrorism. The one set of questions deals with the, "Where is it going to happen? What's going to happen? When is it going to happen?" The other set of questions deals with, "What is it that our enemy, the terrorists, are trying to achieve?" What are they trying to induce us to do?
To suppress the grief, the pain, is to condemn oneself to a living death. Living fully means feeling fully; it means becoming completely one with what you are experiencing and not holding it at arm's length.
It would seem to me... an offense against nature, for us to come on the same scene endowed as we are with the curiosity, filled to overbrimming as we are with questions, and naturally talented as we are for the asking of clear questions, and then for us to do nothing about, or worse, to try to suppress the questions.
There are naive questions, tedious questions, ill-phrased questions, questions put after inadequate self-criticism. But every question is a cry to understand the world. There is no such thing as a dumb question.
I'm fully aware, fully on, and fully kind of designing everything that goes on with me. Anything that's happening is definitely on my table.
This was the gift of recovery, he thought. The ability to be here in this moment with the female he loved and be fully aware, fully awake, fully present. Undiluted.
Why am I doing the work I'm doing? Why am I friends with this person? Am I living the best life I possibly can? Questions are often looked upon as questions of doubt but I don't see it that way at all. I question things to stay present, to make sure I'm doing what I'm supposed to be doing.
There can be only two questions that are asked with regard to human relationships: Where am I going? Who is going with me? Do not invert the order of the questions. Do not - under any circumstances - invert the order of the questions. Is that clear?
Using rhetorical questions in speeches is a great way to keep the audience involved. Don't you think those kinds of questions would keep your attention?
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