A Quote by Anne Roe
so long as you believe that man is essentially evil in nature, and a more vicious doctrine was never promulgated, it follows that he is often going to need to have his ears slapped back, and who should do this but the clergy?
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Man's nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature.
Man's nature is not essentially evil. Brute nature has been know to yield to the influence of love. You must never despair of human nature.
Man has reason, discrimination and free-will such as it is. The brute has no such thing. It is not a free agent, and knows no distinction between virtue and vice, good and evil. Man, being a free agent, knows these distinctions, and when he follows his higher nature, shows himself far superior to the brute, but when he follows his baser nature can show himself lower than the brute.
The judge should not be young, he should have learned to know evil, not from his own soul, but from late and long observation of the nature of evil in others.
The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself.
So, that was Nature's way. The mosquito felt pain and panic but the dragonfly knew nothing of cruelty. Humans would call it evil, the big dragonfly destroying the mosquito and ignoring the little insects suffering. Yet humans hated mosquitoes too, calling them vicious and bloodthirsty. All these words, words like 'evil' and 'vicious', they meant nothing to Nature. Yes, evil was a human invention.
Humility is a virtue all preach, none practise, and yet every body is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.
If you can impress any man with an absorbing conviction of the supreme importance of some moral or religious doctrine; if you can make him believe that those who reject that doctrine are doomed to eternal perdition; if you then give that man power, and by means of his ignorance blind him to the ulterior consequences of his own act,-he will infallibly persecute those who deny his doctrine.
You know, it's trying to put toothpaste back in the tube. Not only are there a lot of outsiders intervening but this also involves a vicious internal war. There are many who believe the Alawites will fight to the death because they believe that, should they lose power, the majority would take, would show no compassion for them. They ruled that country for a long time, ruthlessly. It is a vicious civil war that makes one want to cry every day.
We are so full of apprehensions, fears, that we don't know exactly to what it points... a great change of our psychoglocal attitude is imminent, that is certain...because we need more understanding of human nature because ...the only real danger that exists is man himself... and we know nothing of man - his psyche should be studied because we are the origin of all coming evil.
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please...As it is a truth both of Scripture and of experience that the unrenewed man can do nothing of himself to secure his salvation, it is essential that he should be brought to practical conviction of that truth. When thus convinced, and not before, he seeks help from the only source whence it can be obtained.
Certain people always say we should go back to nature.I notice they never say we should go forward to nature. It seemstometheyare more concerned that we should go back, than about nature.
Your face will freeze like that, you know, Kat," Raffin said helpfully to Katsa. "Maybe I should rearrange your face, Raff," said Katsa. "I should like smaller ears," Raffin offered. "Prince Raffin has nice, handsome ears," Helda said, not looking up from her knitting. "As will his children. Your children will have no ears at all, My Lady," she said sternly to Katsa. Katsa stared back at her, flabbergasted. "I believe it's more that her ears won't have children," began Raffin, "which, you'll agree, sounds much less—
Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
The motive of science was the extension of man, on all sides, into Nature, till his hands should touch the stars, his eyes see through the earth, his ears understand the language of beast and bird, and the sense of the wind; and, through his sympathy, heaven and earth should talk with him. But that is not our science.
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