A Quote by Anne Ellis

I, who fall short in managing my own affairs, can see just how it would profit my neighbor if I managed his. — © Anne Ellis
I, who fall short in managing my own affairs, can see just how it would profit my neighbor if I managed his.
A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business.This minding of other people's business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor's shoulder or fly at his throat.
I would never call a neighbor an enemy. But I would request the neighbor to be a good neighbor, to see that the neighbor's interest is a stable prosperous neighbor, a neighbor that is doing well.
[In] death at least there would be one profit; it would no longer be necessary to eat, to drink, to pay taxes, or to [offend] others; and as a man lies in his grave not one year, but hundreds and thousands of years, the profit was enormous. The life of man was, in short, a loss, and only his death a profit.
It would probably astound each of them beyond measure to be let into his neighbor's mind and to find how different the scenery there was from that in his own.
It's surprising how much wisdom every man possesses -- if not for his own affairs, then for the affairs of others.
If you would see how interwoven it is in the warp and woof of civilization ... go at night-fall to the top of one of the down-town steel giants and you may see how in the image of material man, at once his glory and his menace, is this thing we call a city.
There are some of us who think to ourselves, 'If I had only been there! How quick I would have been to help the Baby. I would have washed His linen. How happy I would have been to go with the shepherds to see the Lord lying in the manger!' Why don't we do it now? We have Christ in our neighbor.
The private citizen today has come to feel rather like a deaf spectator in the back row, who ought to keep his mind on the mystery off there, but cannot quite manage to keep awake. He knows he is somehow affected by what is going on. Rules and regulations continually, taxes annually and wars occasionally remind him that he is being swept along by great drifts of circumstance. Yet these public affairs are in no convincing way his affairs. They are for the most part invisible. They are managed, if they are managed at all, at distant centers, from behind the scenes, by unnamed powers.
Everybody must be managed. Queens must be managed. Kings must be managed, for men want managing almost as much as women, and that's saying a good deal.
Let us be submissive to Providence, He will see to our affairs in His own time and in His own way
When you love the Lord, you long to glorify Him and see the nations fall at His feet in worship. When you love your neighbor as yourself, you share the gospel with him and seek to meet his needs in every way you can, which includes seeing him fall at Jesus' feet in thanksgiving for salvation.
Allow me to inquire how man can control his own affairs when he is not only incapable of compiling a plan for some laughably short term such as, say, a thousand years, but cannot even predict what will happen to him tomorrow?
No man complains of his neighbor for ill management of his affairs, for an error in sowing his land, or marrying his daughter, for consuming his substance in taverns ... in all these he has liberty; but if he does not frequent the church, or then conform in ceremonies, there is an immediate uproar.
Love thy neighbor as thyself. Because each of us is his own neighbor.
I cannot speak for Jesus, but I can quote his teachings, and he said, 'Love your neighbor as yourself'... How would he react to me playing Jesus? He wouldn't judge it. He wouldn't judge his own enemy... Playing this part highlights his teaching in a very nice way.
If an American was condemned to confine his activity to his own affairs, he would be robbed of one half of his existence.
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