A Quote by Erich von Däniken
I don't expect that the scientific community now embraces and kisses me 'Oh wonderful, great you did!' we have to live with critics, this is normal. Chariots of the Gods was full of speculation, I had 238 question marks. Nobody read the question mark. They always said: Mr. Von Daniken is saying... I did not say, I asked the questions, would that be a posibility? In Chariots of the Gods, I made clear difference between a speculations and facts.
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No one from the intelligence community, anyplace else ever came in and said, ‘What if Saddam is doing all this deception because he actually got rid of the WMD and he doesn't want the Iranians to know?' Now somebody should have asked that question. I should have asked that question. Nobody did. Turns out that was the most important question in terms of the intelligence failure that never got asked.
You have a mother?" Only when I said it did I realize what a silly question it was! For heaven's sake! Gideon raised one eyebrow. "What did you expect?" he asked, amused. "You thought I was an android put together by Uncle Falk and Mr. George?
I did a tweet about LGBTQ+ and someone was saying 'what's the + and what's the Q?' and some people would be like 'you should educate yourself it's disgusting, google it.' If I asked the question, they would answer it to me, so just try and treat people in the way I expect to be treated myself. So I do think that's been a problem in our community.
My mother made me a scientist without ever intending to. Every other Jewish mother in Brooklyn would ask her child after school, So? Did you learn anything today? But not my mother. Izzy, she would say, did you ask a good question today? That difference - asking good questions - made me become a scientist.
Oh aye...my Father would thrash me every now and then. He'd talk while he did it too! He'd hit me and shout, 'Have ye had enough?' Had enough? Whit kind of question is that? 'Why, Father, would another kick in the balls be out of the question???'
Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
Walter Plinge said: "You know she asked me a very silly question Mrs Ogg! It was a silly question any fool knows the answer!" "Oh, yes," said Nanny. "About houses on fire, I expect..." "Yes! What would I take out of our house if it was on fire!" "I expect you were a good boy and said you'd take your mum," said Nanny. "No! My mum would take herself!" "What would you take out then, Walter?" Nanny said. "The fire!
Could God exist if nobody else did? No. That’s why gods are very avid for worshipers. If there is nobody to worship them, there are no gods. There are as many gods as there are people thinking about God. In choosing your god, you choose your way of looking at the universe. There are plenty of Gods. Choose yours. The god you worship is the god you deserve.
In attempting to understand 9/11, the first question asked by the world's elites - as exemplified by leading media and academics - was, 'What did America do to provoke such hatred?' Ten years later, the same people are still asking the same question. And it is as morally repulsive now as it was then. It was always on par with 'What did the Jews do to antagonize the Germans? Or 'What did blacks do to enrage lynch mobs?'
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
Happy". I had not heard that word since Mr. Milgrom spoke it at the last Hanukkah. I asked him the question that had been on my mind since then. "Tata, what is happy?" He looked at me and at the ceiling and back to me. "Did you ever taste an orange?" he said.
The idea that we are the gods now, and we are doing things that our ancestors think are god-like is not a rhetorical question. You know what I mean? We really are as gods.
Away from God and gods did this will lure me: what would there be to create if gods existed?
On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.
Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, 'Did you bring joy?' The second was, 'Did you find joy?
WHERE did you say it was?' asked Pooh. Just here,' said Eeyore. Made of sticks?' Yes' Oh!' said Piglet. What?' said Eeyore. I just said "Oh!"' said Piglet nervously. And so as to seem quite at ease he hummed Tiddely-pom once or twice in a what-shall-we-do-now kind of way.
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